The works of John Dryden, now first collected in eighteen volumes. Volume 08Dryden, John
General
The works of John Dryden, now first collected in eighteen volumes. Volume 08
Dryden, John
English drama -- 17th century
_Merc._ 'Tis neither better nor worse, upon my conscience. He is weary
of hunting in the spacious forest of a wife, and is following his game
_incognito_ in some little purlieu here at Thebes: that's many an
honest man's case on earth too, Jove help them! as indeed he does, to
make them cuckolds.
_Phoe._ But, if so, Mercury, then I, who am a poet, must indite his
love-letter; and you, who are by trade a porter, must convey it.
_Merc._ No more; he's coming down souse upon us, and hears as far as he
can see too. He's plaguy hot upon the business, I know it by his hard
driving.
JUPITER _descends_.
_Jup._ What, you are descanting upon my actions!
Much good may do you with your politics:
All subjects will be censuring their kings.
Well, I confess I am in love; what then?
_Phoe._ Some mortal, we presume, of Cadmus' blood;
Some Theban beauty; some new Semele;
Or some Europa.
_Merc._ I'll say that for my father, he's constant to a handsome
family; he knows when they have a good smack with them, and snuff's up
incense so savourily when 'tis offered by a fair hand,----
_Jup._ Well, my familiar sons, this saucy carriage
I have deserved; for he, who trusts a secret,
Makes his own man his master.
I read your thoughts;
Therefore you may as safely speak as think.
_Merc._ Mine was a very homely thought.--I was considering into what
form your almightyship would be pleased to transform yourself to-night:
whether you would fornicate in the shape of a bull, or a ram, or an
eagle, or a swan; what bird or beast you would please to honour, by
transgressing your own laws in his likeness; or, in short, whether you
would recreate yourself in feathers, or in leather?
_Phoe._ Any disguise to hide the king of gods.
_Jup._ I know your malice, Phœbus; you would say,
That, when a monarch sins, it should be secret,
To keep exterior shew of sanctity,
Maintain respect, and cover bad example:
For kings and priests are in a manner bound,
For reverence sake, to be close hypocrites.
_Phoe._ But what necessitates you to this love,
Which you confess a crime, and yet commit?
For, to be secret makes not sin the less;
'Tis only hidden from the vulgar view;
Maintains, indeed, the reverence due to princes,
But not absolves the conscience from the crime.
_Jup._ I love, because 'twas in the fates I should.
_Phoe._ With reverence be it spoke, a bad excuse:
Thus every wicked act, in heaven or earth,
May make the same defence. But what is fate?
Is it a blind contingence of events,
Or sure necessity of causes linked,
That must produce effects? Or is't a power,
That orders all things by superior will,
Foresees his work, and works in that foresight?
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account