It has been hitherto generally supposed, that the idea of applying to Charles and Monmouth the apt characters and story of Absalom and Achitophel, and indeed the general plan of drawing a poetical parallel from scriptural history to modern times, was exclusively our author's. This appears to be a mistake. So far back as 1679, some favourer of Lord Stafford and of the Catholic cause ventured to paraphrase the story of Naboth's vineyard, and to apply it to the condemnation of that unfortunate nobleman for the Catholic plot. In that piece, the scripture names and characters are given to the objects of the poet's satire, precisely on the plan adopted by Dryden in "Absalom and Achitophel,"[208] as the reader will perceive from the extracts in the note. Not only had the scheme of a similar poem been conceived, but the very passage of Scripture, adopted by Dryden as the foundation of his parable, had been already applied to Charles and his undutiful son. There appeared, in 1680, a small tract, called "Absalom's Conspiracy, or the Tragedy of Treason," which, as it seems to have furnished the general argument of Dryden's poem, and has been unnoticed by any former commentator, I have subjoined to these introductory remarks. (See p. 205.) In a "Letter also to his grace the duke of Monmouth, this 15 July 1680, by a true lover of his person and the peace of the kingdom," the same adaptation is thus warmly urged. "These are the men (speaking of Monmouth's advisers) that would, with Joab, send for the wise woman to persuade king David to admit of a return for Absalom his son; and when they had effected it, leave him to himself, till anger and passion had set fire to the field of Joab. These are the men, that would have advised Absalom to make chariots, and to take fifty men to run before him, and appoint his time and station beside the way of the gate, to enquire of the tribes of Israel, that came up to the king for justice, what their controversies and matters were. These are the men, that would have advised young Absalom, that since David had appointed no one to hear their grieveances (which was a political lye), and relieve their oppressions, to wish, "Oh that I were made judge in the land, that every man that hath any suit or cause might come to me, and I would do him justice!" In short, these unprincipled men were they that set on Absalom to steal away the hearts of the people from the king; these are they, that advised him to go to Hebron to pay his vow; and these are the men, that led him into actual rebellion against his father, and to be destroyed by some of the very hands that had assisted him in those pernicious counsels." _Somers' Tracts_, p. 111. The parallel, from its aptness to the circumstances, appears to have become popular; for Shaftesbury was distinguished by the nickname of Achitophel[209] before the appearance of the following poem.