The Works of Lucian of Samosata — Volume 01 — John Shaqi
The Works of Lucian of Samosata — Volume 01Lucian, of Samosata
General
The Works of Lucian of Samosata — Volume 01
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
strikes a modern) of the _Pantomime_, or in the triumph permitted to
the Cynic (against 'Lycinus' too) in the dialogue called after him? In
one of his own introductory lectures he compares his pieces aptly
enough to the bacchante's thyrsus with its steel point concealed.
With his questions and his irony and his inconsistencies, it is no
wonder that Lucian is accused of being purely negative and destructive.
But we need not think he is disposed of in that way, any more than our
old-fashioned literary education is disposed of when it has been
pointed out that it does not equip its _alumni_ with knowledge of
electricity or of a commercially useful modern language; it may have
equipped them with something less paying, but more worth paying for.
Lucian, it is certain, will supply no one with a religion or a
philosophy; but it may be doubted whether any writer will supply more
fully both example and precept in favour of doing one's thinking for
oneself; and it may be doubted also whether any other intellectual
lesson is more necessary. He is _nullius addictus iurare in verba
magistri_, if ever man was; he is individualist to the core. No
religion or philosophy, he seems to say, will save you; the thing is to
think for yourself, and be a man of sense. 'It was but small
consolation,' says _Menippus_, 'to reflect that I was in numerous and
wise and eminently sensible company, if I was a fool still, all astray
in my quest for truth.' _Vox populi_ is no _vox dei_ for him; he is
quite proof against majorities; _Athanasius contra mundum_ is more to
his taste. "What is this I hear?" asked Arignotus, scowling upon me;
"you deny the existence of the supernatural, when there is scarcely a
man who has not seen some evidence of it?" "Therein lies my
exculpation," I replied; "I do not believe in the supernatural,
because, unlike the rest of mankind, I do not see it; if I saw, I
should doubtless believe, just as you all do."' That British schoolboys
should have been brought up for centuries on Ovid, and Lucian have been
tabooed, is, in view of their comparative efficacy in stimulating
thought, an interesting example of _habent sua fata libelli_.
Public-domain text, read in full here on John Shaqi.
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