The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Gentlemen of the jury, I entreat you in Heaven's name not to permit him,
after voluntarily reinstating me, reversing the previous decision, and
renouncing his anger, to revive the old sentence and have recourse to the
same paternal rights; the period of their validity is past and gone; his
own act suffices to annul and exhaust their power. You know the general
rule of the courts, that a party dissatisfied with the verdict of a
ballot--provided jury is allowed an appeal to another court; but that is
not so when the parties have agreed upon arbitrators, and, after such
selection, put the matter in their hands. They had the choice, there, of
not recognizing the court _ab initio_; if they nevertheless did so,
they may fairly be expected to abide by its award. Similarly you, sir,
had the choice of never taking back your son, if you thought him
unworthy; having decided that he was worthy, and taken him back, you
cannot be permitted to disinherit him anew; the evidence of his not
deserving it is your own admission of his worth. It is only right that
the reinstatement and reconciliation should be definitive, after such
abundant investigation; there have been two trials, observe: the first,
that in which you rejected me; the second, that in your own conscience,
which reversed the decision of the other; the fact of reversal only adds
force to the later result. Abide, then, by your second thoughts, and
uphold your own verdict. You are to be my father; such was your
determination, approved and ratified.
Suppose I were not your begotten, but only your adopted son, I hold that
you could not then have disinherited me; for what it is originally open
to us not to do, we have no right, having done, to undo. But where there
is both the natural tie, and that of deliberate choice, how can a second
rejection, a repeated deprivation of the one relationship, be justified?
Or again, suppose I had been a slave, and you had seen reason to put me
in irons, and afterwards, convinced of my innocence, made me a free man;
could you, upon an angry impulse, have enslaved me again? Assuredly not;
the law makes these acts binding and irrevocable. Upon this contention,
that the voluntary annulment of a disinheritance precludes a repetition
of the act, I could enlarge further, but will not labour the point.
Public-domain text, read in full here on John Shaqi.
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