The Works of Lucian of Samosata — Volume 02 — John Shaqi
The Works of Lucian of Samosata — Volume 02Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 02
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Both these pleas, then, being excluded, what is left me but to confess
that I have no sound defence to make? I have indeed one anchor yet
aboard: I may whine over age and ill health, and their attendant poverty,
from which a man will purchase escape at any cost. The situation tempts
me to send an invitation to Euripides's _Medea_: will she come and
recite certain lines of hers on my behalf, kindly making the slight
changes needed?--
Too well I know how monstrous is the deed;
My poverty, but not my will, consents.
And every one knows the place in Theognis, whether I quote it or not,
where he approves of people's flinging themselves to the unplumbed deep
from sky-pointing crags, if one may be quit of poverty that way.
That about exhausts the obvious lines of defence; and none of them is
very promising. But never fear, my friend, I am not going to try any of
them. May never Argos be so hard put to it that Cyllarabis must be sown!
nor ever I be in such straits for a tolerable defence as to be driven
upon these evasions! No, I only ask you to consider the vast difference
between being a hireling in a rich man's house, where one is a slave, and
must put up with all that is described in my book--between that and
entering the public service, doing one's best as an administrator, and
taking the Emperor's pay for it. Go fully into the matter; take the two
things separately and have a good look at them; you will find that they
are two octaves apart, as the musical people say; the two lives are about
as like each other as lead is to silver, bronze to gold, an anemone to a
rose, a monkey to a man; there is pay, and there is subordination, in
each case; but the essence of the two things is utterly different. In one
we have manifest slavery; the new-comers who accept the terms are barely
distinguishable from the human chattels a man has bought or bred; but
persons who have the management of public business, and give their
services to states and nations, are not to have insinuations aimed at
them just because they are paid; that single point of resemblance is not
to level them down to the others. If that is to be the principle, we had
better do away with all such offices at once; governors of whole
provinces, prefects of cities, commanders of legions and armies, will all
fall under the same condemnation; for they are paid. But of course
everything is not to be upset to suit a single case; all who receive pay
are not to be lumped together.
Public-domain text, read in full here on John Shaqi.
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