It is all a mistake; I never said that all drawers of salaries lived a degraded life; I only pitied those domestic slaves who have been caught by compliments on their culture. My position, you see, is entirely different; my private relations are as they were before, though in a public capacity I am now an active part of the great Imperial machine. If you care to inquire, you will find that my charge is not the least important in the government of Egypt. I control the cause-list, see that trials are properly conducted, keep a record of all proceedings and pleas, exercise censorship over forensic oratory, and edit the Emperor's rescripts with a view to their official and permanent preservation in the most lucid, accurate, and genuine form. My salary comes from no private person, but from the Emperor; and it is considerable, amounting to many hundreds. In the future too there is before _me_ the brilliant prospect of attaining in due course to a governorship or other distinguished employment. Accordingly I am now going to throw off reserve, come to grips with the charge against me, and prove my case _a fortiori_. I tell you that nobody does anything for nothing; you may point to people in high places--as high as you like; the Emperor himself is paid. I am not referring to the taxes and tribute which flow in annually from subjects; the chief item in the Emperor's pay is panegyrics, world-wide fame, and grateful devotion; the statues, temples, and consecrated ground which their subjects bestow upon them, what are these but pay for the care and forethought which they apply to public policy and improvements? To compare small things with great, if you will begin at the top of the heap and work down through the grains of which it is composed, you will find that we inferior ones differ from the superior in point of size, but all are wage-earners together. If the law I laid down had been that no one should do anything, I might fairly have been accused of transgressing it; but as my book contains nothing of the sort, and as goodness consists in doing good, what better use can you make of yourself than if you join forces with your friends in the cause of progress, come out into the open, and let men see that you are loyal and zealous and careful of your trust, not what Homer calls a vain cumberer of the earth?