The Works of Lucian of Samosata — Volume 03Lucian, of Samosata
Philosophy
The Works of Lucian of Samosata — Volume 03
Lucian, of Samosata
Lucian, of Samosata -- Translations into English
Once at the bath the water was at boiling point, and some one
called him a coward for hesitating to get in. ‘What,’ said he, ‘is
my country expecting me to do my duty?’
Some one asked him what he took the next world to be like. ‘Wait a
bit, and I will send you the information.’
A minor poet called Admetus told him he had inserted a clause in
his will for the inscribing on his tomb of a monostich, which I
will give:
Admetus’ husk earth holds, and Heaven himself.
‘What a beautiful epitaph, Admetus!’ said Demonax, ‘and what a pity
it is not up yet!’
The shrunk shanks of old age are a commonplace; but when his
reached this state, some one asked him what was the matter with
them. ‘Ah,’ he said with a smile, ‘Charon has been having a bite at
them.’
He interrupted a Spartan who was scourging his servant with, ‘Why
confer on your slave the privilege of Spartans [Footnote: See
_Spartans_ in Notes.] like yourself?’ He observed to one Danae,
who was bringing a suit against her brother, ‘Have the law of him
by all means; it was another Danae whose father was called the
Lawless. [Footnote: See _Danae_ in Notes.]
He waged constant warfare against all whose philosophy was not
practical, but for show. So when he saw a cynic, with threadbare
cloak and wallet, but a braying-pestle instead of a staff,
proclaiming himself loudly as a follower of Antisthenes, Crates,
and Diogenes, he said: ‘Tell us no lies; your master is the
professor of braying.’
Noticing how foul play was growing among the athletes, who often
supplemented the resources of boxing and wrestling with their
teeth, he said it was no wonder that the champions’ partisans had
taken to describing them as lions.
There was both wit and sting in what he said to the proconsul. The
latter was one of the people who take all the hair off their bodies
with pitch-plaster. A cynic mounted a block of stone and cast this
practice in his teeth, suggesting that it was for immoral purposes.
The proconsul in a rage had the man pulled down, and was on the
point of condemning him to be beaten or banished, when Demonax, who
was present, pleaded for him on the ground that he was only
exercising the traditional cynic licence. ‘Well,’ said the
proconsul, ‘I pardon him this time at your request; but if he
offends again, what shall I do to him?’ ‘Have him depilated,’ said
Demonax.
Another person, entrusted by the Emperor with the command of
legions and the charge of a great province, asked him what was the
way to govern well. ‘Keep your temper, say little, and hear much.’
Asked whether he ate honey-cakes, ‘Do you suppose,’ he said, ‘that
bees only make honey for fools?’
Noticing near the Poecile a statue minus a hand, he said it had
taken Athens a long time to get up a bronze to Cynaegirus.
Alluding to the lame Cyprian Rufinus, who was a Peripatetic and
spent much time in the Lyceum walks, ‘What presumption,’ he
exclaimed, ‘for a cripple to call himself a Walking Philosopher!’
Public-domain text, read in full here on John Shaqi.
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