_Ly._ Admirable; and spoken like a true herdsman. There is no doubting the divine afflatus after that: left to yourself, you cannot so much as defend your own poems. At the same time, this is not quite the sort of thing we expect of Hesiod and the Muses combined. You see, in this particular branch of prophecy, you are quite outclassed by the farmers: they are perfectly qualified to inform us that if the rain comes there will be a heavy crop, and that a drought, on the other hand, will inevitably be followed by scarcity; that midsummer is not a good time to begin ploughing if you wish your seed to do anything, and that you will find no grain in the ear if you reap it when it is green. Nor do we want a prophet to tell us that the sower must be followed by a labourer armed with a spade, to cover up the seed; otherwise, the birds will come and consume his prospective harvest. Call these useful suggestions, if you like: but they are very far from my idea of prophecy. I expect a prophet to penetrate into secrets wholly hidden from our eyes: the prophet informs Minos that he will find his son drowned in a jar of honey; he explains to the Achaeans the cause of Apollo's resentment; he specifies the precise year in which Troy will be captured. That _is_ prophecy. But if the term is to be so extended, then I shall be glad to have my own claims recognized without loss of time. I undertake, without the assistance of Castalian waters, laurel-branches, or Delphian tripods, to foretell and prognosticate: _That if a man walk out on a cold morning with nothing on, he will take a severe chill; and particularly if it happens to be raining or hailing at the time_. And I further prophesy: _That his chill will be accompanied by the usual fever_; together with other circumstances which it would be superfluous to mention. No, Hesiod: your defence will not do; nor will your prophecies. But I dare say there is something in what you said at first--that you knew not what you wrote, by reason of the divine afflatus versifying within you. And that afflatus was no such great matter, either: afflatuses should not promise more than they mean to perform. F. THE SHIP: OR, THE WISHES _Lycinus. Timolaus. Samippus. Adimantus_ _Ly._ Said I not well? More easily shall a corpse lie mouldering in the sun, and the vulture mark it not, than any strange sight escape Timolaus, no matter though he must run all the way to Corinth at a stretch for it.--Indefatigable sightseer! _Ti._ Well, Lycinus, what do you expect? One has nothing to do, and just then one hears that a great monster of an Egyptian corn-ship has put in to Piraeus. What is more, I believe you and Samippus came down on precisely the same errand.