curve of the chin, the nervous trick of biting the moustache, aye, and
the hectic spot of red on either cheek--will be made spiflicate, as the
puppets were spiflicated by Don Quixote. Yes, even now Demos begins to
discern. The same spirit that has revived rouge, smote his mouth as it
grinned at the wondrous painter of mist and river, and now sends him
sprawling for the pearls that Meredith dived for in the deep waters of
romance.
Indeed the revival of cosmetics must needs be so splendid an influence,
conjuring boons innumerable, that one inclines almost to mutter against
that inexorable law by which Artifice must perish from time to
time. That such branches of painting as the staining of glass or
the illuminating of manuscripts should fall into disuse seems, in
comparison, so likely; these were esoteric arts; they died with the
monastic spirit. But personal appearance is art's very basis. The
painting of the face is the first kind of painting men can have known.
To make beautiful things--is it not an impulse laid upon few? But
to make oneself beautiful is an universal instinct. Strange that the
resultant art could ever perish! So fascinating an art too! So various
in its materials from stimmis, psimythium, and fuligo to bismuth and
arsenic, so simple in that its ground and its subject-matter are one, so
marvellous in that its very subject-matter becomes lovely when an artist
has selected it! For surely this is no idle nor fantastic saying. To
deny that 'making up' is an art, on the pretext that the finished work
of its exponents depends for beauty and excellence upon the ground
chosen for the work, is absurd. At the touch of a true artist, the
plainest face turns comely. As subject-matter the face is no more than
suggestive, as ground, merely a loom round which the beatus artifex may
spin the threads of any golden fabric:
'Quae nunc nomen habent operosi signa Maronis Pondus iners quondam
duraque massa fuit. Multa viros nescire decet; pars maxima rerum
Offendat, si non interiora tegas,'
and, as Ovid would seem to suggest, by pigments any tone may be set
aglow on a woman's cheek, from enamel the features take any form.
Insomuch that surely the advocates of soup-kitchens and free-libraries
and other devices for giving people what Providence did not mean them to
receive should send out pamphlets in the praise of self-embellishment.
For it will place Beauty within easy reach of many who could not
otherwise hope to attain to it.
Public-domain text, read in full here on John Shaqi.
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