7. After this I went to others in turn, perceiving indeed and grieving and alarmed that I was making myself odious; however it appeared necessary to regard the oracle of the god as of the greatest moment, and that in order to discover its meaning, I must go to all who had the reputation of possessing any knowledge. And by the dog, O Athenians, for I must tell you the truth, I came to some such conclusion as this: those who bore the highest reputation appeared to me to be most deficient, in my researches in obedience to the god, and others who were considered inferior, more nearly approaching to the possession of understanding. But I must relate to you my wandering, and the labours which I underwent, in order that the oracle might prove incontrovertible. For after the politicians I went to the poets as well the tragic as the dithyrambic and others, expecting that here I should in very fact find myself more ignorant than them. Taking up, therefore, some of their poems, which appeared to me most elaborately finished, I questioned them as to their meaning, that at the same time I might learn something from them. I am ashamed, O Athenians, to tell you the truth; however it must be told. For, in a word, almost all who were present could have given a better account of them than those by whom they had been composed. I soon discovered this, therefore, with regard to the poets, that they do not effect their object by wisdom, but by a certain natural inspiration and under the influence of enthusiasm like prophets and seers; for these also say many fine things, but they understand nothing that they say. The poets appeared to me to be affected in a similar manner: and at the same time I perceived that they considered themselves, on account of their poetry, to be the wisest of men in other things, in which they were not. I left them, therefore, under the persuasion that I was superior to them, in the same way that I was to the politicians. 8. At last, therefore, I went to the artizans. For I was conscious to myself that I knew scarcely any thing, but I was sure that I should find them possessed of much beautiful knowledge. And in this I was not deceived; for they knew things which I did not, and in this respect they were wiser than me. But, O Athenians, even the best workmen appeared to me to have fallen into the same error as the poets: for each, because he excelled in the practice of his art, thought that he was very wise in other most important matters, and this mistake of theirs obscured the wisdom that they really possessed. I therefore asked myself in behalf of the oracle, whether I should prefer to continue as I am, possessing none either of their wisdom or their ignorance, or to have both as they have. I answered, therefore, to myself and to the oracle, that it was better for me to continue as I am.