The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
best? Why does a good God permit these things?
It is said of Christ that he was infinitely kind and
generous, infinitely merciful, because when on earth
he cured the sick, the lame and blind. Has he not
as much power now as he had then? If he was and
is the God of all worlds, why does he not now give
back to the widow her son? Why does he with-
hold light from the eyes of the blind? And why
does one who had the power miraculously to feed
thousands, allow millions to die for want of food?
Did Christ only have pity when he was part human?
Are we indebted for his kindness to the flesh that
clothed his spirit? Where is he now? Where has he
been through all the centuries of slavery and crime?
If this universe was "designed," then all that
happens was "designed." If a man constructs an
engine, the boiler of which explodes, we say either
that he did not know the strength of his materials, or
that he was reckless of human life. If an infinite being
should construct a weak or imperfect machine, he must
be held accountable for all that happens. He cannot
be permitted to say that he did not know the strength
of the materials. He is directly and absolutely re-
sponsible. So, if this world was designed by a being
of infinite power and wisdom, he is responsible for
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the result of that design. My position is this: I do
not know. But there are so many objections to the
personal-God theory, that it is impossible for me to
accept it. I prefer to say that the universe is all the
God there is. I prefer to make no being responsible.
I prefer to say: If the naked are clothed, man
must clothe them; if the hungry are fed, man must
feed them. I prefer to rely upon human endeavor,
upon human intelligence, upon the heart and brain
of man. There is no evidence that God has ever
interfered in the affairs of man. The hand of earth
is stretched uselessly toward heaven. From the
clouds there comes no help. In vain the shipwrecked
cry to God. In vain the imprisoned ask for liberty
and light--the world moves on, and the heavens are
deaf and dumb and blind. The frost freezes, the fire
burns, slander smites, the wrong triumphs, the good
suffer, and prayer dies upon the lips of faith.
_Question_. Mr. Talmage charges you with being
"the champion blasphemer of America"--what do
you understand blasphemy to be?
_Answer_. Blasphemy is an epithet bestowed by su-
perstition upon common sense. Whoever investi-
gates a religion as he would any department of
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Public-domain text, read in full here on John Shaqi.
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