The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions — John Shaqi
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—DiscussionsIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 05 (of 12): Dresden Edition—Discussions
Ingersoll, Robert Green
Free thought
science, is called a blasphemer. Whoever contradicts
a priest, whoever has the impudence to use his own
reason, whoever is brave enough to express his
honest thought, is a blasphemer in the eyes of the
religionist. When a missionary speaks slightingly of
the wooden god of a savage, the savage regards him
as a blasphemer. To laugh at the pretensions of
Mohammed in Constantinople is blasphemy. To say
in St. Petersburg that Mohammed was a prophet of
God is also blasphemy. There was a time when to
acknowledge the divinity of Christ in Jerusalem was
blasphemy. To deny his divinity is now blasphemy
in New York. Blasphemy is to a considerable extent
a geographical question. It depends not only on what
you say, but where you are when you say it. Blas-
phemy is what the old calls the new,--what last
year's leaf says to this year's bud. The founder of
every religion was a blasphemer. The Jews so re-
garded Christ, and the Athenians had the same
opinion of Socrates. Catholics have always looked
upon Protestants as blasphemers, and Protestants have
always held the same generous opinion of Catholics.
To deny that Mary is the Mother of God is blas-
phemy. To say that she is the Mother of God is
blasphemy. Some savages think that a dried snake-
51
skin stuffed with leaves is sacred, and he who thinks
otherwise is a blasphemer. It was once blasphemy
to laugh at Diana, of the Ephesians. Many people
think that it is blasphemous to tell your real opinion
of the Jewish Jehovah. Others imagine that words
can be printed upon paper, and the paper bound into
a book covered with sheepskin, and that the book is
sacred, and that to question its sacredness is blas-
phemy. Blasphemy is also a crime against God, but
nothing can be more absurd than a crime against
God. If God is infinite, you cannot injure him. You
cannot commit a crime against any being that you
cannot injure. Of course, the infinite cannot be in-
jured. Man is a conditioned being. By changing
his conditions, his surroundings, you can injure him;
but if God is infinite, he is conditionless. If he is
conditionless, he cannot by any possibility be injured.
You can neither increase, nor decrease, the well-being
of the infinite. Consequently, a crime against God
is a demonstrated impossibility. The cry of blasphemy
means only that the argument of the blasphemer can-
not be answered. The sleight-of-hand performer,
when some one tries to raise the curtain behind which
he operates, cries "blasphemer!" The priest, find-
ing that he has been attacked by common sense,--
52
by a fact,--resorts to the same cry. Blasphemy is the
black flag of theology, and it means: No argument
and no quarter! It is an appeal to prejudice, to
passions, to ignorance. It is the last resort of a
defeated priest. Blasphemy marks the point where
argument stops and slander begins. In old times, it
was the signal for throwing stones, for gathering
fagots and for tearing flesh; now it means falsehood
and calumny.
Public-domain text, read in full here on John Shaqi.
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