The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany — John Shaqi
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
There are so few occupations open to woman, so few things in which she
can hope for independence, that to be thrown upon her own resources
is almost equivalent to being cast away. Besides, she is an object of
continual suspicion, watched not only by men but by women. If she does
anything that other women are not doing, she is at once suspected,
her reputation is touched, and other women, for fear of being stained
themselves, withdraw not only the hand of help, but the smile of
recognition. A young woman cannot defend herself without telling the
charge that has been made against her. This, of itself, gives a kind of
currency to slander. To speak of the suspicion that has crawled across
her path, is to plant the seeds of doubt in other minds; to even deny
it, admits that it exists. To be suspected, that is enough. There is no
way of destroying this suspicion. There is no court in which suspicions
are tried; no juries that can render verdicts of not guilty. Most women
are driven at last to the needle, and this does not allow them to live;
it simply keeps them from dying.
It is hard to appreciate the dangers and difficulties that lie in wait
for woman. Even in this Christian country of ours, no girl is safe in
the streets of any city after the sun has gone down. After all, the sun
is the only god that has ever protected woman. In the darkness she has
been the prey of the wild beast in man.
Nearly all charitable people, so-called, imagine that nothing is easier
than to obtain work. They really feel that anybody, no matter what his
circumstances may be, can get work enough to do if he is only willing to
do the work. They cannot understand why any healthy human being should
lack food or clothes. Meeting the unfortunate and the wretched in the
streets of the great city, they ask them in a kind of wondering way, why
they do not go to the West, why they do not cultivate the soil, and why
they are so foolish, stupid, and reckless as to remain in the town. It
would be just as sensible to ask a beggar why he does not start a bank
or a line of steamships, as to ask him why he does not cultivate the
soil, or why he does not go to the West. The man has no money to pay his
fare, and if his fare were paid he would be, when he landed in the
West, in precisely the same condition as he was when he left the East.
Societies and institutions and individuals supply the immediate wants
of the hungry and the ragged, but they afford only the relief of the
moment.
Public-domain text, read in full here on John Shaqi.
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