The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—MiscellanyIngersoll, Robert Green
Religion
The Works of Robert G. Ingersoll, Vol. 12 (of 12): Dresden Edition—Miscellany
Ingersoll, Robert Green
Free thought
Articles by the thousand have been written for the purpose of showing
that women should become servants in houses, and the writers of these
articles are filled with astonishment that any girl should hesitate to
enter domestic service. They tell us that nearly every family needs a
good cook, a good chambermaid, a good sweeper of floors and washer of
dishes, a good stout girl to carry the baby and draw the wagon, and
these good people express the greatest astonishment that all girls
are not anxious to become domestics. They tell them that they will be
supplied with good food, that they will have comfortable beds and warm
clothing, and they ask, "What more do you want?" These people have
not, however, solved the problem. If girls, as a rule, keep away from
kitchens and chambers, if they hate to be controlled by other women,
there must be a reason. When we see a young woman prefer a clerkship in
a store,--a business which keeps her upon her feet all day, and sends
her to her lonely room, filled with weariness and despair, and when we
see other girls who are willing to sew for a few cents a day rather than
become the maid of "my lady," there must be some reason, and this reason
must be deemed sufficient by the persons who are actuated by it. What is
it?
Every human being imagines that the future has something in store for
him. It is natural to build these castles in Spain. It is natural for
a girl to dream of being loved by the noble, by the superb, and it is
natural for the young man to dream of success, of a home, of a good, a
beautiful and loving wife. These dreams are the solace of poverty; they
keep back the tears in the eyes of the young and the hungry. To engage
in any labor that degrades, in any work that leaves a stain, in any
business the mention of which is liable to redden the cheek, seems to be
a destruction of the foundation of hope, a destruction of the future; it
seems to be a crucifixion of his or her better self. It assassinates the
ideal.
It may be said that labor is noble, that work is a kind of religion, and
whoever says this tells the truth, But after all, what has the truth
to do with this question? What is the opinion of society?--What is the
result? It cures no wound to say that it was wrongfully inflicted.
The opinion of sensible people is one way, the action of society is
inconsistent with that opinion. Domestic servants are treated as
though their employment was and is a degradation. Bankers, merchants,
professional men, ministers of the gospel, do not want their sons
to become the husbands of chambermaids and cooks. Small hands are
beautiful; they do not tell of labor.
I have given one reason; there is another. The work of a domestic is
never done. She is liable to be called at any moment, day or night. She
has no time that she can call her own. A woman who works by the piece
can take a little rest; if she is a clerk she has certain hours of labor
and the rest of the day is her own.
Public-domain text, read in full here on John Shaqi.
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