The Works of Sir Thomas Browne, Volume 2Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 2
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
For the _Samaritans_; their account is different from these or any
others; for they account from the Creation to the Deluge, but 1302
years; which cometh to pass upon the different account of the ages of
the Patriarks set down when they begat children. For whereas the
_Hebrew_, _Greek_ and _Latin_ texts account _Jared_ 162 when he begat
_Enoch_, they account but 62, and so in others. Now the _Samaritans_
were no incompetent Judges of times and the Chronology thereof; for they
embraced the five books of _Moses_, and as it seemeth, preserved the
Text with far more integrity then the _Jews_; who as _Tertullian_,
_Chrysostom_, and others observe, did several wayes corrupt the same,
especially in passages concerning the prophesies of Christ; So that as
_Jerom_ professeth, in his translation he was fain sometime to relieve
himself by the _Samaritan_ Pentateuch; as amongst others in that Text,
_Deuteronomy_ 27. _Maledictus omnis qui non permanserit in omnibus quæ
scripta sunt in libro Legis._ From hence Saint _Paul_ [SN: Gal. 3.]
inferreth there is no justification by the Law, and urgeth the Text
according to the Septuagint. Now the Jews to afford a latitude unto
themselves, in their copies expunged the word בל or Syncategorematical
term _omnis_: wherein lieth the strength of the Law, and of the Apostles
argument; but the _Samaritan_ Bible retained it right, and answerable
unto what the Apostle had urged.
As for Christians from whom we should expect the exactest and most
concurring account, there is also in them a manifest disagreement, and
such as is not easily reconciled. For first, the Latins accord not in
their account: to omit the calculation of the Ancients, of _Austin_,
_Bede_, and others, the Chronology of the Moderns doth manifestly
dissent. _Josephus Scaliger_, whom _Helvicus_ seems to follow, accounts
the Creation in 765 of the _Julian_ period; and from thence unto the
Nativity of our Saviour alloweth 3947 years; but _Dionysius Petavius_ a
learned Chronologer dissenteth from this compute almost 40 years;
placing the Creation in the 730 of the _Julian_ period, and from thence
unto the Incarnation accounteth 3983 years.
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