The Works of Sir Thomas Browne, Volume 3Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 3
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
And in this opinion and hopes we are not single, but _Andreas Alciatus_
the Civilian in his _Parerga_, and _Franciscus de Cordua_ in his
_Didascalia_, have both declaratorily confirmed the same, which is also
agreeable unto the judgment of _Nicolaus Alemannus_, in his notes upon
the bitter History of _Procopius_. Certainly sad and Tragical stories
are seldom drawn within the circle of their verities; but as their
Relators do either intend the hatred or pitty of the persons, so are
they set forth with additional amplifications. Thus have some suspected
it hath happened unto the story of _Oedipus_; and thus do we conceive it
hath fared with that of _Judas_, who having sinned beyond aggravation,
and committed one villany which cannot be exasperated by all other: is
also charged with the murther of his reputed brother, parricide of his
father, and Incest with his own mother, as _Florilegus_ or _Matthew_ of
_Westminster_ hath at large related. And thus hath it perhaps befallen
the noble _Belisarius_; who, upon instigation of the Empress, having
contrived the exile, and very hardly treated Pope _Serverius_, Latin
pens, as a judgment of God upon this fact, have set forth his future
sufferings: and omitting nothing of amplification, they have also
delivered this: which notwithstanding _Johannes_ the Greek makes
doubtful, as may appear from his Iambicks in _Baronius_, and might be a
mistake or misapplication, translating the affliction of one man upon
another, for the same befell unto _Johannes Cappadox_, contemporary unto
_Belisarius_, and in great favour with _Justinian_; who being afterward
banished into _Egypt_, was fain to beg relief on the high-way. [SN:
Procop. Bell. Persic. 1. Ἀρτον ἠ ὀβολὸν αἰτεῖσθαι.]
2. That _fluctus Decumanus_, or the tenth wave is greater and more
dangerous than any other, some no doubt will be offended if we deny; and
hereby we shall seem to contradict Antiquity; for, answerable unto the
litteral and common acception, the same is averred by many Writers, and
plainly described by Ovid.
_Qui venit hic fluctus, fluctus supereminet omnes,
Posterior nono est, undecimoq; prior._
Which notwithstanding is evidently false; nor can it be made out by
observation either upon the shore or the Ocean, as we have with
diligence explored in both. And surely in vain we expect a regularity in
the waves of the Sea, or in the particular motions thereof, as we may in
its general reciprocations whose causes are constant, and effects
therefore correspondent. Whereas its fluctuations are but motions
subservient; which winds, storms, shores, shelves, and every
interjacency irregulates. With semblable reason we might expect a
regularity in the winds; whereof though some be statary, some
anniversary, and the rest do tend to determinate points of heaven, yet
do the blasts and undulary breaths thereof maintain no certainty in
their course; nor are they numerally feared by Navigators.
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