The Works of Sir Thomas Browne, Volume 3Browne, Thomas, Sir
Religion
The Works of Sir Thomas Browne, Volume 3
Browne, Thomas, Sir
Christianity; Ethics; Religion and medicine
And though it be said that poyson will break a Venice glass, yet have we
not met with any of that nature. Were there a truth herein, it were the
best preservative for Princes and persons exalted unto such fears: and
surely far better than divers now in use. And though the best of China
dishes, and such as the Emperour doth use, be thought by some of
infallible vertue unto this effect; yet will they not, I fear, be able
to elude the mischief of such intentions. [SN: _In what sense God
Almighty hath created all things double._] And though also it be true,
that God made all things double, and that if we look upon the works of
the most High, there are two and two, one against another; that one
contrary hath another, and poyson is not without a poyson unto it self;
yet hath the curse so far prevailed, or else our industry defected that
poysons are better known than their Antidotes, and some thereof do
scarce admit of any. And lastly, although unto every poyson men have
delivered many Antidotes, and in every one is promised an equality unto
its adversary, yet do we often find they fail in their effects: Moly
will not resist a weaker cup then that of Circe; a man may be poysoned
in a Lemnian dish; without the miracle of _John_, there is no confidence
in the earth of _Paul_ [SN: Terra Melitea.]; and if it be meant that no
poyson could work upon him, we doubt the story, and expect no such
success from the diet of _Mithridates_.
A story there passeth of an Indian King, that sent unto _Alexander_ a
fair woman fed with Aconites and other poysons, with this intent, either
by converse or copulation complexionally to destroy him. For my part,
although the design were true, I should have doubted the success. For,
though it be possible that poysons may meet with tempers whereto they
may become Aliments, and we observe from fowls that feed on fishes, and
others fed with garlick and onyons, that simple aliments are not alwayes
concocted beyond their vegetable qualities; and therefore that even
after carnall conversion, poysons may yet retain some portion of their
natures; yet are they so refracted, cicurated and subdued, as not to
make good their first and destructive malignities. And therefore the
Stork that eateth Snakes, and the Stare that feedeth upon Hemlock,
though no commendable aliments, are not destructive poysons. For,
animals that can innoxiously digest these poysons, become antidotall
unto the poyson digested. And therefore whether their breath be
attracted, or their flesh ingested, the poysonous reliques go still
along with their Antidote: whose society will not permit their malice to
be destructive. And therefore also animals that are not mischieved by
poysons which destroy us, may be drawn into Antidote against them; the
blood or flesh of Storks against the venom of Serpents, the Quail
against Hellebore, and the diet of Starlings against the drought of
_Socrates_ [SN: _Hemlock._]. Upon like grounds are some parts of Animals
Public-domain text, read in full here on John Shaqi.
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