The eunuchs and courtiers who had surrounded Constantius were replaced by sophists and philosophers, and in the next six months Julian set on foot numerous economic and administrative reforms. He had long been secretly devoted to the Pagan religion, and he at once proclaimed the restoration of the Pagan gods and the temple worship. Christianity he tolerated, and in his brief reign of sixteen months the Christians were not actively persecuted. His treatise _Against the Christians_, which survives only in fragments, was an explanation of his apostasy. The epithet “Apostate” was bestowed on him by the Christian Fathers. Meanwhile he was preparing—first at Constantinople then at Antioch, where he wrote the _Misopogon_, a satire on the luxury and frivolity of the inhabitants—for a campaign against Sapor, a task which he had inherited from Constantius. In March, 362 he left Antioch and crossed the Euphrates, visited Carrhae, memorable for the defeat of Crassus, then crossed the Tigris, and, after burning his fleet, retired northwards towards Armenia. On the march he fought an indecisive battle with the Persians at Maranga, and in a skirmish with the retreating enemy he was mortally wounded by a javelin (January 26th, 363). His body was carried to Tarsus by his successor the Emperor Jovian, and was probably removed later to Constantinople. The legend that as he died he exclaimed: Γαλιλαῖε νενίκηκας, “Thou hast conquered, O Galilæan!” appears first in the Christian historian Theodoret in the fifth century. Julian was the last male descendant of the famous dynasty founded by Constantius Chlorus.