The Works of the Right Honourable Edmund Burke, Vol. 12 (of 12)Burke, Edmund
History
The Works of the Right Honourable Edmund Burke, Vol. 12 (of 12)
Burke, Edmund
Great Britain -- Politics and government -- 1760-1820; Political science -- Early works to 1800
I shall now pass on to another article connected with, though not making
a direct part of, that of corrupt bribery: I mean the swindling
subterfuges by which he has attempted to justify his corrupt practices.
At one time, he defends them by pleading the necessities of his own
affairs,--as when he takes presents and entertainments avowedly for his
own profits. At another time he defends them by pleading the goodness of
his intentions: he intended, he says, to give the money to the Company.
His last plea has something in it (which shall I say?) of a more awful
or of a more abandoned character, or of both. In the settlement of his
public account, before he left India, he takes credit for a bond which
he had received from Nobkissin upon some account or other. He then,
returns to England, and what does he do? Pay off? No. Give up the bond
to the Company? No. He says, "I will account to the Company for this
money." And when he comes to give this account of the expenditure of
this money, your Lordships will not be a little astonished at the items
of it. One is for founding a Mahometan college. It is a very strange
thing that Rajah Nobkissin, who is a Gentoo, should be employed by Mr.
Hastings to found a Mahometan college. We will allow Mr. Hastings, who
is a Christian, or would be thought a Christian, to grow pious at last,
and, as many others have done, who have spent their lives in fraud,
rapacity, and peculation, to seek amends and to expiate his crimes by
charitable foundations. Nay, we will suppose Mr. Hastings to have taken
it into his head to turn Mahometan, (Gentoo he could not,) and to have
designed by a Mahometan foundation to expiate his offences. Be it so;
but why should Nobkissin pay for it? We will pass over this also. But
when your Lordships shall hear of what nature that foundation was, I
believe you will allow that a more extraordinary history never did
appear in the world.
In the first place, he stated to the Council, on the 18th of April,
1781, that in the month of November, 1780, a petition was presented to
him by a considerable number of Mussulmen, in compliance with which this
Mahometan college appears to have been founded. It next appears from his
statement, that in the April following, (that is, within about six
months after the foundation,) many students had finished their
education. You see what a hot-bed bribery and corruption is. Our
universities cannot furnish an education in six years: in India they
have completed it within six months, and have taken their degrees.
Public-domain text, read in full here on John Shaqi.
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