The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration. — John Shaqi
The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.Voltaire
Philosophy
The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.
Voltaire
Voltaire, 1694-1778 -- Translations into English
SAVAGE.—I find that I have swallowed foods that are not made for me,
notwithstanding I have a good stomach; you have made me eat after my
stomach was satisfied, and drink when I was no longer dry. My legs
are not so firm under me as they were before dinner; my head feels
heavy, and my ideas are confused. I never felt this diminution of my
faculties in my own country. For my part, I think the more a man puts
into his body here, the more he takes away from his understanding.
Pray, tell me, what is the reason of all this damage and disorder?
BACHELOR.—I will tell you. In the first place, as to what passes in
your legs, I know nothing about the matter, you must consult the
physicians about that; they will satisfy you in a trice. But I am
perfectly well acquainted with how things go in your head. You must
know, then, that the soul being confined to no place, has fixed her
seat either in the pineal gland, or callous body in the middle of the
brain. The animal spirits that rise from the stomach fly up to the
soul, which they cannot affect, they being matter and it immaterial.
Now, as neither can act upon the other, therefore the soul takes
their impression, and, as it is a simple principle, and consequently
subject to no change, therefore it suffers a change, and becomes
heavy and dull when we eat too much; and this is the reason that so
many great men sleep after dinner.
SAVAGE.—What you tell me appears very ingenious and profound, but I
should take it as a favor if you would explain it to me in such a
manner as I might comprehend.
BACHELOR.—Why, I have told you everything that can be said upon
this weighty affair; but, to satisfy you, I will be a little more
explicit. Let us go step by step. First, then, do you know that this
is the best of all possible worlds?
SAVAGE.—How! is it impossible for the Infinite Being to create
anything better than what we now see?
BACHELOR.—Undoubtedly; for nothing can be better than what we see.
It is true, indeed, that mankind rob and murder each other, but they
all the while extol equity and moderation. Several years ago they
massacred about twelve millions of your Americans, but then it was to
make the rest more reasonable. A famous calculator has proved that
from a certain war of Troy, which you know nothing of, to the last
war in North America, which you do know something of, there have been
killed in pitched battles no less than five hundred and fifty-five
million six hundred and fifty thousand men, without reckoning young
children and women buried under the ruins of cities and towns which
have been set on fire; but this was all for the good of community;
four or five thousand dreadful maladies, to which mankind are
subject, teach us the true value of health; and the crimes that cover
the face of the earth greatly enhance the merit of religious men,
of which I am one; you see that everything goes in the best manner
possible, at least as to me.
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