The times were ripe for the lesson. The wonders of art can bring before
an audience a scene of horror as it was enacted thousands of miles away.
Hence the horrors of the present war. It must not be thought for a moment
that they have reached their climax. They will be permitted to continue
until they have increased to such intensity that men will mention war
with bated breath, and nations that pretend to civilization will arm only
to protect themselves from uncivilized countries; until the uncivilized
become civilized and armaments cease.
But the first great preventive of war will be “Dread,” succeeded in the
ultimate by the acceptance of the rule of ethics.
Man may create a Court of International Justice. God alone can create the
force back of it for the enforcement of its decrees.
Out of that which appears evil, good does come. The sufferings of the
battlefield will be sanctified by the generations of warless existence.
There were the burnt offerings and sacrifices of the Old Testament. They
were symbolical.
The battlefields of Europe are the burnt offerings for perpetual peace.
The power of enforcement will first be practical, “Dread,” but as this
is a base reason, it will gradually be changed by the light of a better
understanding into the rule of ethics.
A WORLD COURT DEMANDED BY A NEW WORLD LIFE
BY
JOSIAH STRONG
There is, I think, a widespread impression that great world events of
profound importance are now preparing. The break-down of time-honored
theories of international relations based on armed force would seem
to mark the end of the present war as a favorable time for the
reconstruction of the political relations of the nations on a higher
plane.
Since the beginning of the simplest form of life on this planet,
there has been down through all the ages, a stream of tendency toward
increasing diversity, and toward a more complex and more highly organized
form of life. This biological law is also the great law of social
progress, that is, first, differentiation, and then, coördination and
integration. Or, in other words, there is, first, the development of
diversity, and then, the organization of these diverse elements into a
social unity.
Public-domain text, read in full here on John Shaqi.
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