Yet even if we admit that the passage from sleeping to waking
consciousness involves a change as complete as this--and it is probable,
as we shall see, that some such change sometimes takes place--for a
faithful interpreter the sense still remains the same. It is impossible
to believe that the witness of waking consciousness to the nature of the
visions it has caught at the threshold between sleeping and waking life is
false, and the most convincing evidence of this is the utter unlikeness of
these visions to the data of ordinary waking life.
But even this conclusion has been subjected to severe criticism which we
have to face before we proceed further. Foucault, an acute investigator of
dream psychology--carrying to its extreme point a position more partially
and tentatively stated by Delbœuf and Tannery--has denied that our dreams,
as they finally present themselves to waking consciousness, at all
correspond to the psychic process in sleep upon which they are founded,
and he especially insists that the logical connections are superadded.[4]
He considers that dreaming is an 'observation of memory' made under such
conditions that 'it would be very imprudent to regard the remembrance of
the dream as reproducing faithfully the mental state of sleep.' During
sleep, he believes, our dream ideas proceed, concurrently, it may be, but
separately and independently; at the moment when awakening begins, the
mind, as an act of immediate memory, grasps the plurality of separate
pictures and applies itself spontaneously to the task of organising them
according to the rules of logic and the laws of the real world, making
a drama of them as like as possible to the dramas of waking life.[5] He
agrees with Goblot that 'the dream we remember is a waking thought,'
and with Tannery that 'we do not remember our dreams, but only the
reconstructions of them we effected at the moment of waking.' It is after
awakening, Foucault concludes, that the dream develops, and its final
shape depends on the period at which it is noted down; 'the evolution
of the dream after awakening is a logical evolution, dominated and
directed by the instinctive need to give a reasonable appearance to the
_ensemble_ of images and sensations present to the mind, and to assimilate
the representation of the dream to the system of representations which
constitutes our knowledge of the real world.'[6]
Public-domain text, read in full here on John Shaqi.
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