In this passage we are instructed to pray that the world may be governed, and not abandoned to the miseries of unrestrained sin; that God Himself would govern, and not another; and that God would administer the government of the world, in all respects, according to His own pleasure. The passage is a formal surrender to God of power and dominion over the earth, as entire as His dominion is in His heaven. The petition, therefore, "Thy will be done," contains the doctrine: That it is greatly to be desired that God should govern the world, and dispose of men, in all respects, entirely according to His own pleasure. The truth of this doctrine is so manifest, that it would seem to rank itself in the number of self-evident propositions, incapable of proof clearer than its own light, had not experience taught that, of all truths, it is the most universally and bitterly controverted. Plain as it is, it has occasioned more argument than any other doctrine, and, by argument merely, has gained fewer proselytes; for it is one of those controversies in which the heart decides wholly, and argument, strong or feeble, is alike ineffectual. This consideration would present, on the threshold, a hopeless impediment to further progress, did we not know, also, that arguments a thousand times repeated, and as often resisted, may at length become mighty through God, to the casting down of imaginations, and every high thing that exalteth itself against the knowledge of God. I shall, therefore, suggest several considerations, to confirm this most obvious truth, that it is desirable that God should govern the world entirely according to His own good pleasure. 1. It is desirable that God should govern the world, and dispose of all events, according to His pleasure, because He knows perfectly in what manner it is best that the world should be governed.