The best way of disposing of men and their concerns is that which will effectually illustrate the glory of God. The glory of God is His benevolence, and His natural attributes for the manifestation of it, and sun of the moral universe, the light and life of His kingdom. All the blessedness of the intelligent creation arises, and ever will arise, from the manifestation and apprehension of the glory of God. It was to manifest this glory that the worlds were created. It was that there might be creatures to behold and enjoy God, that His dominions were peopled with intelligent beings. And it is that His holy subjects may see and enjoy Him, that He upholds and governs the universe. The entire importance of our world, therefore, and of men and their concerns, is relative, and is great or small only as we are made to illustrate the glory of God. How this important end shall be most effectually accomplished none but Himself is able to determine. He, only, knows how so to order things as that the existence of every being, and every event, shall answer the purpose of its creation, and from the rolling of a world to the fall of a sparrow shall conspire to increase the exhibitions of the divine character, and expand the joy of the holy universe. An inferior intelligence at the helm of government might conceive very desirable purposes of benevolence, and still be at a loss as to the means most fit and effectual to accomplish them. But, with God, there is no such deficiency. In Him, the knowledge which discovered the end discovers also, with unerring wisdom, the most appropriate means to bring it to pass. He is wise in heart; He hath established the world by His wisdom and stretched out the heavens by His discretion. And is He not wise enough to be intrusted with the government of the world? Who, then, shall be His counsellor? Who shall supply the deficiencies of His skill? Oh, the presumption of vain man! and, oh! the depths both of the wisdom and knowledge of God! 2. It is desirable that God should govern the world according to His own pleasure, because He is entirely able to execute His purposes.