The World's Great Sermons, Volume 07: Hale to Farrar — John Shaqi
The World's Great Sermons, Volume 07: Hale to Farrar
Religion
The World's Great Sermons, Volume 07: Hale to Farrar
Sermons
The study of history and of physical geography becomes a study of
what we mean by man and man's capacities. California, for instance,
was the same country in 1650 that it was in 1850. The south wind
blew from the sea, and that, in the north temperate zone, is the
great physical requisite. There was as much gold, and quicksilver,
and copper, and tin in the mountains as there is now. There was the
same soil and the same water on the hillsides. But the men, and
women, and children were afraid of their gods; they were afraid
of nature; they had neither faith, nor hope, nor love. They had
none of the elements of eternal power except as an acorn has the
possibilities of an oak.
To these people there came, sooner or later--with the best motives,
but still without the essentials of life--fifty families of
Franciscan monks. They came, observe, without wives or children.
They defied thus the first law of human life, or the life God
intends His children to live in. The primitive trinity, from which
all false trinities have grown, is the father, the mother and the
child. The Franciscan communities were false to all Divine law, if
it were only in their failure here.
They gathered around them, by the higher civilization which they
brought, great communities of starving Indians. They taught them
to feed themselves as they had never been fed before. So far they
improved the race, and lifted its civilization above that ant-eating
and lizard-chasing of the Digger Indian. But then the Catholic
Church, by the necessary subordination of man to the organized
Church, takes man's life out of him.
"The day
That makes a man a slave, takes all his life away."
The words are as true to-day as they were in Homer's time. Nor is
there any sadder instance of it than is the powerlessness of the
tribes of amiable slaves who were collected under the protection
of the Franciscan missions in California, or Jesuit missions in
Paraguay.
The native races between the Pacific and the Atlantic were dying
faster than their children were born. They were dying of the
diseases named laziness, ignorance, and war. They were not subduing
the continent. They were not fit for it, nor it for them. What is
the distinction of the race to which we belong, that it succeeds
where these have failed? The history of the country accentuates that
distinction.
Public-domain text, read in full here on John Shaqi.
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