The World's Great Sermons, Volume 07: Hale to Farrar
Religion
The World's Great Sermons, Volume 07: Hale to Farrar
Sermons
It would be absurd to pretend that the average frontiersman was a
man of what are called saintly habits. Often he was not conscious
that he had any divine errand. But the frontiersman, to whose
courage and perseverance is due that forward wave we study, was a
man. He did not take his opinion or instruction from any priest.
There was no one between him and the good God. Often he sought Him.
So far so good. And often he did not seek Him. That one admits.
But he never sought any one else's advice or direction. He was no
slave, as the Indian of California was. He was not commissioned by
a superior, as the Franciscan priest of the mission was. He was a
man. He was independent and he was brave. If he did the right thing,
therefore, he succeeded; if he did the wrong thing, why, he failed.
And no one else tried just the same experiment. In this first trait
of absolute independence he showed the infinite characteristic of a
child of God.
Second, and perhaps more important, he took with him his wife and
his children. Here is the great distinction of American emigration,
which contrasts against the plans of Spaniards or Frenchmen, and of
the earlier Englishmen. Historically it begins with the Pilgrims,
of whom there were as many Pilgrim mothers as there were Pilgrim
fathers. It is of them that Emerson says that "they builded better
than they knew."
The frontiersman is independent. He lives with and for his family.
And, once more, he is an enthusiast in determining that to-morrow
shall be better than to-day. The Indian had no such notion. The
Franciscan had not. But this profane, ignorant pioneer had. He
believed implicitly in the country behind him and in the future
before him. "I tell you, sir, that in ten years you will see in this
valley such a city as the world never saw." Profane he may be,
ignorant he may be, cruel he may be; but he believes in the idea; he
is quickened and goaded forward by an infinite and majestic hope.
Given such conditions, the historical steps are easy. All this is
impossible till you have a nation, to give peace and compel peace,
so that the separate settler shall know that the whole majesty of
the world is behind him. There shall be no abiding quarrel between
man and man as to the line of a claim or the title of a mine.
The nation shall decide, and its whole majesty shall enforce the
decision. Or, if there is any massacre by an Apache or a Blackfoot,
the country behind, tho a thousand miles behind, shall stretch forth
her arm to avenge that lonely family. This means peace instead of
war. All this had to wait, therefore, until the formation of the
nation called the United States--the greatest peace society the sun
ever shone upon, and the model for societies yet larger. With the
birth of that nation, the real Western wave begins.
Public-domain text, read in full here on John Shaqi.
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