The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American LiteratureDelphian Society
History
The World's Progress, Vol. 01 (of 10): With Illustrative texts from Masterpieces of Egyptian, Hebrew, Greek, Latin, Modern European and American Literature
Delphian Society
Civilization -- History; World history
The early man who had developed a religious sense, worshipped two
different kinds of forces; the forces of nature, and his ancestors. The
savage bowed down to the stick that tripped him in the forest. He could
not understand how such a small object could possess power to throw him
and since it apparently did possess it, he worshipped it. The sun
brought light and warmth. By its presence man was benefited. Therefore,
primeval man worshipped the sun.
Ancestor worship was inspired by quite different motives. If it were
true that the dead lived on, then it must be possible for them to work
one's weal or woe. If the dead were cared for and ministered unto, they
would be appeased and would have no desire to bring trouble or
misfortune upon the survivor.
The taboo held an important place in early religious beliefs and
practices. A taboo is a prohibition laid upon some object or some
performance, with the superstitious idea that injury will follow if the
object be used or the performance done. Some of the tribes of Central
Australia, today in the Smooth Stone stage of development, hold the idea
that the meat of the emu may be eaten only by the elders of the tribe.
For women, therefore, there is a taboo on this meat, and its use by them
would be regarded as a great sacrilege. The early Hebrews had a similar
taboo, recorded in the earliest set of commandments preserved by them.
It was "Thou shalt not seethe the kid in its mother's milk." This does
not mean one of many foolish meanings worked into it, but rather that
the early Hebrews for some reason had placed this taboo on kid cooked in
milk. The use of beans was similarly tabooed by Pythagoras and forbidden
to his followers. A study of the taboo is interesting indeed.
The _totem_ was important to the primitive man. A totem is an animal or
species of animal from which a social circle derives its origin. One
clan owed its being to a black hawk, another to an eagle, and so on. No
one of a clan would kill its totem, or in other words, there was a taboo
placed upon the totem. Of course this taboo affected only the one clan.
Early religion consisted for the most part in certain observances--not
so much in formulated beliefs. To be sure, the primeval man believed
that harm would overtake him if he failed to perform certain ceremonies,
but it was the performance or the refraining from the performance that
was important.
Public-domain text, read in full here on John Shaqi.
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