Mr. Higgins remarks that "Among the ancients there seems to have been a very general idea that the arrival of Gods and great personages who were expected to come, would be announced by a star." And the cases of Abraham, Caesar, Pythagoras, Yu, Chrishna, and Christ, may be cited in proof of this declaration. A star figured either before or at the birth of each, according to their respective histories. And it is a historical fact that should be noted here that the practice of calculating nativities by the stars was in vogue in the era and country of Christ's birth, and had been for a long period previously in various countries. "We have seen his star in the east, and have come to worship him." (Matt. ii. i.) Now mark, here, it was not _the star_, nor _a star_, but "_his star_;" thus disclosing its unmistakable astrological features. Mr. Faber (in his "Origin of Idolatry," vol. ii. p. 77) reports Zoroaster (600 B. C.) as prophetically announcing to "the wise men" of that country that a Savior would be born, "attended by a star at noonday." For a fuller exposition of this case see Chapter II. In the history of the Hindoo Savior Chrishna, we are told that "as soon as Nared, who, having heard of his fame, had examined the stars, he declared him to be from God;" i. e., the Son of God' The Roman Calcidius speaks of "a wonderful star, presaging the descent of a God amongst men." (See Maurice's "Indian Skeptics Refuted," p. 62.) Quite suggestive of the star "apprising the wise men" of Christ's descent from above. And a star is said to have foretokened the birth of the Roman Julius Cæsar. The Chinese God Yu was not only heralded by a star, but conceived and brought to mortal birth by a star. In Numbers xxiv. 17, it is declared "There shall come a star out of Jacob," etc. This is a text often quoted by Christian writers as having a prophetic reference to the Christian Messiah. But the same text declares further, "It shall destroy the children of Seth," a prediction which no rational interpretation can make apply to Jesus Christ. And then we find this star of Jacob or Judah (the same) represented on astronomical maps as a prominent star in the constellation Virgo (the Virgin), fancifully termed by the Hebrew Ephraim. It was known in the Syrian, Arabian and Persian systems of astronomy as Messaeil (suggestive of Messiah), and was considered the ruling genius of the constellation. The "star of Jacob," then, was simply a figure borrowed from the ancient pagan systems of astronomy, in which they fancifully represent a virgin rising with an infant Messiah (Messaeil) in her arms. Messaeil is, when analyzed, Messaeh-el (Messiah-God), and is found in the constellation Virgo, which commences rising at midnight, on the 25th of December, with this "star in the east" in her arms--the star which piloted "the wise men." The whole thing, then, is evidently an astronomical legend.