The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But let us bring from above out of heaven, Truth, with Wisdom in all
its brightness, and the sacred prophetic choir, down to the holy mount
of God; and let Truth, darting her light to the most distant points,
cast her rays all around on those that are involved in darkness, and
deliver men from delusion, stretching out her very strong[7] right
hand, which is wisdom, for their salvation. And raising their eyes, and
looking above, let them abandon Helicon and Cithæron, and take up their
abode in Sion. “For out of Sion shall go forth the law, and the word
of the Lord from Jerusalem,”[8]--the celestial Word, the true athlete
crowned in the theatre of the whole universe. What my Eunomos sings is
not the measure of Terpander, nor that of Capito, nor the Phrygian, nor
Lydian, nor Dorian, but the immortal measure of the new harmony which
bears God’s name--the new, the Levitical song.[9]
“Soother of pain, calmer of wrath, producing forgetfulness of
all ills.”[10]
Sweet and true is the charm of persuasion which blends with this
strain.
To me, therefore, that Thracian Orpheus, that Theban, and that
Methymnæan,--men, and yet unworthy of the name,--seem to have been
deceivers, who, under the pretence of poetry corrupting human life,
possessed by a spirit of artful sorcery for purposes of destruction,
celebrating crimes in their orgies, and making human woes the materials
of religious worship, were the first to entice men to idols; nay,
to build up the stupidity of the nations with blocks of wood and
stone,--that is, statues and images,--subjecting to the yoke of
extremest bondage the truly noble freedom of those who lived as free
citizens under heaven, by their songs and incantations. But not such
is my song, which has come to loose, and that speedily, the bitter
bondage of tyrannizing demons; and leading us back to the mild and
loving yoke of piety, recalls to heaven those that had been cast
prostrate to the earth. It alone has tamed men, the most intractable
of animals; the frivolous among them answering to the fowls of the
air, deceivers to reptiles, the irascible to lions, the voluptuous to
swine, the rapacious to wolves. The silly are stocks and stones, and
still more senseless than stones is a man who is steeped in ignorance.
As our witness, let us adduce the voice of prophecy accordant with
truth, and bewailing those who are crushed in ignorance and folly: “For
God is able of these stones to raise up children to Abraham;”[11] and
He, commiserating their great ignorance and hardness of heart who are
petrified against the truth, has raised up a seed of piety, sensitive
to virtue, of those stones--of the nations, that is, who trusted in
stones. Again, therefore, some venomous and false hypocrites, who
plotted against righteousness, He once called “a brood of vipers.”[12]
But if one of those serpents even is willing to repent, and follows the
Word, he becomes a man of God.
Public-domain text, read in full here on John Shaqi.
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