The writings of Clement of Alexandria, Vol. 1 (of 2) — John Shaqi
The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Explore not then too curiously the shrines of impiety, or the mouths
of caverns full of monstrosity, or the Thesprotian caldron, or the
Cirrhæan tripod, or the Dodonian copper. The Gerandryon,[26] once
regarded sacred in the midst of desert sands, and the oracle there
gone to decay with the oak itself, consign to the region of antiquated
fables. The fountain of Castalia is silent, and the other fountain
of Colophon; and, in like manner, all the rest of the springs of
divination are dead, and stripped of their vainglory, although at a
late date, are shown with their fabulous legends to have run dry.
Recount to us also the useless[27] oracles of that other kind of
divination, or rather madness, the Clarian, the Pythian, the Didymæan,
that of Amphiaraus, of Apollo, of Amphilochus; and if you will,
couple[28] with them the expounders of prodigies, the augurs, and
the interpreters of dreams. And bring and place beside the Pythian
those that divine by flour, and those that divine by barley, and the
ventriloquists still held in honour by many. Let the secret shrines of
the Egyptians and the necromancies of the Etruscans be consigned to
darkness. Insane devices truly are they all of unbelieving men. Goats,
too, have been confederates in this art of soothsaying, trained to
divination; and crows taught by men to give oracular responses to men.
And what if I go over the mysteries? I will not divulge them in
mockery, as they say Alcibiades did, but I will expose right well by
the word of truth the sorcery hidden in them; and those so-called
gods of yours, whose are the mystic rites, I shall display, as it
were, on the stage of life, to the spectators of truth. The bacchanals
hold their orgies in honour of the frenzied Dionysus, celebrating
their sacred frenzy by the eating of raw flesh, and go through the
distribution of the parts of butchered victims, crowned with snakes,
shrieking out the name of that Eva by whom error came into the world.
The symbol of the Bacchic orgies is a consecrated serpent. Moreover,
according to the strict interpretation of the Hebrew term, the name
Hevia, aspirated, signifies a female serpent.
Demeter and Proserpine have become the heroines of a mystic drama;
and their wanderings, and seizure, and grief, Eleusis celebrates
by torchlight processions. I think that the derivation of orgies
and mysteries ought to be traced, the former to the wrath (ὀργή) of
Demeter against Zeus, the latter to the nefarious wickedness (μύσος)
relating to Dionysus; but if from Myus of Attica, who Pollodorus
says was killed in hunting--no matter, I don’t grudge your mysteries
the glory of funeral honours. You may understand mysteria in another
way, as mytheria (hunting fables), the letters of the two words being
interchanged; for certainly fables of this sort hunt after the most
barbarous of the Thracians, the most senseless of the Phrygians, and
the superstitious among the Greeks.
Public-domain text, read in full here on John Shaqi.
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