The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Perish, then, the man who was the author of this imposture among men,
be he Dardanus, who taught the mysteries of the mother of the gods, or
Eetion, who instituted the orgies and mysteries of the Samothracians,
or that Phrygian Midas who, having learned the cunning imposture
from Odrysus, communicated it to his subjects. For I will never be
persuaded by that Cyprian Islander Cinyras, who dared to bring forth
from night to the light of day the lewd orgies of Aphrodite in his
eagerness to deify a strumpet of his own country. Others say that
Melampus the son of Amythaon imported the festivals of Ceres from Egypt
into Greece, celebrating her grief in song.
These I would instance as the prime authors of evil, the parents of
impious fables and of deadly superstition, who sowed in human life that
seed of evil and ruin--the mysteries.
And now, for it is time, I will prove their orgies to be full of
imposture and quackery. And if you have been initiated, you will laugh
all the more at these fables of yours which have been held in honour. I
publish without reserve what has been involved in secrecy, not ashamed
to tell what you are not ashamed to worship.
There is then the foam-born and Cyprus-born, the darling of Cinyras,--I
mean Aphrodite, lover of the virilia, because sprung from them, even
from those of Uranus, that were cut off,--those lustful members, that,
after being cut off, offered violence to the waves. Of members so
lewd a worthy fruit--Aphrodite--is born. In the rites which celebrate
this enjoyment of the sea, as a symbol of her birth a lump of salt
and the phallus are handed to those who are initiated into the art of
uncleanness. And those initiated bring a piece of money to her, as a
courtesan’s paramours do to her.
Then there are the mysteries of Demeter, and Zeus’s wanton embraces of
his mother, and the wrath of Demeter; I know not what for the future
I shall call her, mother or wife, on which account it is that she is
called Brimo, as is said; also the entreaties of Zeus, and the drink
of gall, the plucking out of the hearts of sacrifices, and deeds that
we dare not name. Such rites the Phrygians perform in honour of Attis
and Cybele and the Corybantes. And the story goes, that Zeus, having
torn away the testicles of a ram, brought them out and cast them at
the breasts of Demeter, paying thus a fraudulent penalty for his
violent embrace, pretending to have cut out his own. The symbols of
initiation into these rites, when set before you in a vacant hour, I
know will excite your laughter, although on account of the exposure by
no means inclined to laugh. I have eaten out of the drum, I have drunk
out of the cymbal, I have carried the Cernos,[29] I have slipped into
the bedroom. Are not these signs a disgrace? Are not the mysteries
absurdity?
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