The writings of Clement of Alexandria, Vol. 1 (of 2) — John Shaqi
The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
If you wish to inspect the orgies of the Corybantes, then know that,
having killed their third brother, they covered the head of the dead
body with a purple cloth, crowned it, and carrying it on the point of
a spear, buried it under the roots of Olympus. These mysteries are,
in short, murders and funerals. And the priests of these rites, who
are called kings of the sacred rites by those whose business it is to
name them, give additional strangeness to the tragic occurrence, by
forbidding parsley with the roots from being placed on the table, for
they think that parsley grew from the Corybantic blood that flowed
forth; just as the women, in celebrating the Thesmophoria, abstain from
eating the seeds of the pomegranate which have fallen on the ground,
from the idea that pomegranates sprang from the drops of the blood of
Dionysus. Those Corybantes also they call Cabiri; and the ceremony
itself they announce as the Cabiric mystery.
For those two identical fratricides, having abstracted the box in
which the penis of Bacchus was deposited, took it to Etruria--dealers
in honourable wares truly. They lived there as exiles, employing
themselves in communicating the precious teaching of their
superstition, and presenting the genitals and the box for the
Tyrrhenians to worship. And some will have it, not improbably, that
for this reason Dionysus was called Attis, because he was castrated.
And what is surprising at the Tyrrhenians, who were barbarians, being
thus initiated into these foul indignities, when among the Athenians,
and in the whole of Greece--I blush to say it--the shameful legend
about Demeter holds its ground? For Demeter, wandering in quest of
her daughter Core, broke down with fatigue near Eleusis, a place in
Attica, and sat down on a well overwhelmed with grief. This is even
now prohibited to those who are initiated, lest they should appear to
mimic the weeping goddess. The indigenous inhabitants then occupied
Eleusis: their names were Baubo, and Dusaules, and Triptolemus; and
besides, Eumolpus and Eubouleus. Triptolemus was a herdsman, Eumolpus
a shepherd, and Eubouleus a swineherd; from whom came the race of
the Eumolpidæ and that of the Heralds--a race of Hierophants--who
flourished at Athens.
Well, then (for I shall not refrain from the recital), Baubo having
received Demeter hospitably, reaches to her a refreshing draught; and
on her refusing it, not having any inclination to drink (for she was
very sad), and Baubo having become annoyed, thinking herself slighted,
uncovered her secret parts, and exhibited them to the goddess. Demeter
is delighted at the sight, and takes, though with difficulty, the
draught--pleased, I repeat, at the spectacle. These are the secret
mysteries of the Athenians; these Orpheus records. I shall produce the
very words of Orpheus, that you may have the great authority on the
mysteries himself, as evidence for this piece of turpitude:
Public-domain text, read in full here on John Shaqi.
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