The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
But though you perceive and understand demons to be deadly and wicked,
plotters, haters of the human race, and destroyers, why do you not turn
out of their way, or turn them out of yours? What truth can the wicked
tell, or what good can they do any one?
I can then readily demonstrate that man is better than these gods of
yours, who are but demons; and can show, for instance, that Cyrus
and Solon were superior to oracular Apollo. Your Phœbus was a lover
of gifts, but not a lover of men. He betrayed his friend Crœsus, and
forgetting the reward he had got (so careful was he of his fame), led
him across the Halys to the stake. The demons love men in such a way as
to bring them to the fire [unquenchable].
But O man, who lovest the human race better, and art truer than Apollo,
pity him that is bound on the pyre. Do thou, O Solon, declare truth;
and thou, O Cyrus, command the fire to be extinguished. Be wise, then,
at last, O Crœsus, taught by suffering. He whom you worship is an
ingrate; he accepts your reward, and after taking the gold plays false.
“Look again to the end,” O Solon. It is not the demon, but the man
that tells you this. It is not ambiguous oracles that Solon utters.
You shall easily take him up. Nothing but true, O Barbarian, shall
you find by proof this oracle to be, when you are placed on the pyre.
Whence I cannot help wondering, by what plausible reasons those who
first went astray were impelled to preach superstition to men, when
they exhorted them to worship wicked demons, whether it was Phoroneus
or Merops, or whoever else that raised temples and altars to them; and
besides, as is fabled, were the first to offer sacrifices to them. But,
unquestionably, in succeeding ages men invented for themselves gods to
worship. It is beyond doubt that this Eros, who is said to be among the
oldest of the gods, was worshipped by no one till Charmus took a little
boy and raised an altar to him in Academia,--a thing more seemly[52]
than the lust he had gratified; and the lewdness of vice men called by
the name of Eros, deifying thus unbridled lust. The Athenians, again,
knew not who Pan was till Philippides told them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account