X. To Act well of greater consequence than to Speak well, 381 XI. What is the Philosophy which the Apostle bids us shun? 384 XII. The Mysteries of the Faith not to be divulged to All, 388 XIII. All Sects of Philosophy contain a Germ of Truth, 389 XIV. Succession of Philosophers in Greece, 391 XV. The Greek Philosophy in great part derived from the Barbarians, 395 XVI. That the Inventors of other Arts were mostly Barbarians, 401 XVII. On the saying of the Saviour, “All that came before Me were thieves and robbers,” 406 XVIII. He illustrates the Apostle’s saying, “I will destroy the wisdom of the wise,” 410 XIX. That the Philosophers have attained to some portion of Truth, 413 XX. In what respect Philosophy contributes to the comprehension of Divine Truth, 418 XXI. The Jewish Institutions and Laws of far higher Antiquity than the Philosophy of the Greeks, 421 XXII. On the Greek Translation of the Old Testament, 448 XXIII. The Age, Birth, and Life of Moses, 450 XXIV. How Moses discharged the Part of a Military Leader, 455 XXV. Plato an Imitator of Moses in Framing Laws, 459 XXVI. Moses rightly called a Divine Legislator, and, though inferior to Christ, far superior to the great Legislators of the Greeks, Minos and Lycurgus, 461 XXVII. The Law, even in Correcting and Punishing, aims at the Good of Men, 464 XXVIII. The Fourfold Division of the Mosaic Law, 467 XXIX. The Greeks but Children compared with the Hebrews, 469 _INTRODUCTORY NOTICE._ Titus Flavius Clemens, the illustrious head of the Catechetical School at Alexandria at the close of the second century, was originally a pagan philosopher. The date of his birth is unknown. It is also uncertain whether Alexandria or Athens was his birthplace.[1] On embracing Christianity, he eagerly sought the instructions of its most eminent teachers; for this purpose travelling extensively over Greece, Italy, Egypt, Palestine, and other regions of the East.