The writings of Clement of Alexandria, Vol. 1 (of 2) — John Shaqi
The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
by art; for no one in his senses ever would have embraced a goddess,
or entombed himself with a lifeless paramour, or become enamoured of
a demon and a stone. But it is with a different kind of spell that
art deludes you, if it leads you not to the indulgence of amorous
affections: it leads you to pay religious honour and worship to images
and pictures.
The picture is like. Well and good! Let art receive its meed of praise,
but let it not deceive man by passing itself off for truth. The horse
stands quiet; the dove flutters not, its wing is motionless. But
the cow of Dædalus, made of wood, allured the savage bull; and art
having deceived him, compelled him to mount a woman full of licentious
passion. Such frenzy have mischief-working arts created in the minds of
the insensate. On the other hand, apes are admired by those who feed
and care for them, because nothing in the shape of images and girls’
ornaments of wax or clay deceives them. You then will show yourselves
inferior to apes by cleaving to stone, and wood, and gold, and ivory
images, and to pictures. Your makers of such mischievous toys--the
sculptors and makers of images, the painters and workers in metal, and
the poets--have introduced a motley crowd of divinities: in the fields,
Satyrs and Pans; in the woods, Nymphs, and Oreads, and Hamadryads; and
besides, in the waters, the rivers, and fountains, the Naiads; and in
the sea the Nereids. And now the Magi boast that the demons are the
ministers of their impiety, reckoning them among the number of their
domestics, and by their charms compelling them to be their slaves.
Besides, the nuptials of the deities, their begetting and bringing
forth of children that are recounted, their adulteries celebrated in
song, their carousals represented in comedy, and bursts of laughter
over their cups, which your authors introduce, urge me to cry out,
though I would fain be silent. Oh the godlessness! You have turned
heaven into a stage; the Divine has become a drama; and what is sacred
you have acted in comedies under the masks of demons, travestying true
religion by your demon-worship [superstition].
“But he, striking the lyre, began to sing beautifully.”[58]
Sing to us, Homer, that beautiful song
“About the amours of Ares and Venus with the beautiful crown:
How first they slept together in the palace of Hephæstus
Secretly; and he gave many gifts, and dishonoured the bed and
chamber of king Hephæstus.”
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