The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
Stop, O Homer, the song! It is not beautiful; it teaches adultery, and
we are prohibited from polluting our ears with hearing about adultery:
for we are they who bear about with us, in this living and moving image
of our human nature, the likeness of God,--a likeness which dwells
with us, takes counsel with us, associates with us, is a guest with
us, feels with us, feels for us. We have become a consecrated offering
to God for Christ’s sake: we are the chosen generation, the royal
priesthood, the holy nation, the peculiar people, who once were not a
people, but are now the people of God; who, according to John, are not
of those who are beneath, but have learned all from Him who came from
above; who have come to understand the dispensation of God; who have
learned to walk in newness of life. But these are not the sentiments of
the many; but, casting off shame and fear, they depict in their houses
the unnatural passions of the demons. Accordingly, wedded to impurity,
they adorn their bed-chambers with painted tablets hung up in them,
regarding licentiousness as religion; and lying in bed, in the midst of
their embraces, they look on that Aphrodite locked in the embrace of
her paramour. And in the hoops of their rings they cut a representation
of the amorous bird that fluttered round Leda,--having a strong
predilection for representations of effeminacy,--and use a seal stamped
with an impression of the licentiousness of Zeus. Such are examples
of your voluptuousness, such are the theologies of vice, such are the
instructions of your gods, who commit fornication along with you; for
what one wishes, that he thinks, according to the Athenian orator. And
of what kind, on the other hand, are your other images? Diminutive
Pans, and naked girls, and drunken Satyrs, and _erecta pudenda_,
painted naked in pictures disgraceful for filthiness. And more than
this: you are not ashamed in the eyes of all to look at representations
of all forms of licentiousness which are portrayed in public places,
but set them up and guard them with scrupulous care, consecrating these
pillars of shamelessness at home, as if, forsooth, they were the images
of your gods, depicting on them equally the postures of Philænis and
the labours of Heracles. Not only the use of these, but the sight of
them, and the very hearing of them, we denounce as deserving the doom
of oblivion. Your ears are debauched, your eyes commit fornication,
your looks commit adultery before you embrace. O ye that have done
violence to man, and have devoted to shame what is divine in this
handiwork of God, you disbelieve everything that you may indulge your
passions, and that ye may believe in idols, because you have a craving
after their licentiousness, but disbelieve God, because you cannot bear
a life of self-restraint. You have hated what was better, and valued
what was worse, having been spectators indeed of virtue, but actors of
vice. Happy, therefore, so to say, alone are all those with one accord,
Public-domain text, read in full here on John Shaqi.
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