The writings of Clement of Alexandria, Vol. 1 (of 2)Clement, of Alexandria, Saint
Religion
The writings of Clement of Alexandria, Vol. 1 (of 2)
Clement, of Alexandria, Saint
Theology -- Early works to 1800; Theology -- History -- Early Church, ca. 30-600
The blood of the Word has been also exhibited as milk. Milk being thus
provided in parturition, is supplied to the infant; and the breasts,
which till then looked straight towards the husband, now bend down
towards the child, being taught to furnish the substance elaborated
by nature in a way easily received for salutary nourishment. For
the breasts are not like fountains full of milk, flowing in ready
prepared; but, by effecting a change in the nutriment, form the milk in
themselves, and discharge it. And the nutriment suitable and wholesome
for the new-formed and new-born babe is elaborated by God, the
nourisher and the Father of all that are generated and regenerated,--as
manna, the celestial food of angels, flowed down from heaven on the
ancient Hebrews. Even now, in fact, nurses call the first-poured
drink of milk by the same name as that food--manna. Further, pregnant
women, on becoming mothers, discharge milk. But the Lord Christ, the
fruit of the Virgin, did not pronounce the breasts of women blessed,
nor selected them to give nourishment; but when the kind and loving
Father had rained down the Word, Himself became spiritual nourishment
to the good. O mystic marvel! The universal Father is one, and one the
universal Word; and the Holy Spirit is one and the same everywhere,
and one is the only virgin mother. I love to call her the Church. This
mother, when alone, had not milk, because alone she was not a woman.
But she is at once virgin and mother--pure as a virgin, loving as a
mother. And calling her children to her, she nurses them with holy
milk, viz. with the Word for childhood. Therefore she had not milk;
for the milk was this child fair and comely, the body of Christ, which
nourishes by the Word the young brood, which the Lord Himself brought
forth in throes of the flesh, which the Lord Himself swathed in His
precious blood. O amazing birth! O holy swaddling bands! The Word is
all to the child, both father and mother, and tutor and nurse. “Eat ye
my flesh,” He says, “and drink my blood.”[241] Such is the suitable
food which the Lord ministers, and He offers His flesh and pours forth
His blood, and nothing is wanting for the children’s growth. O amazing
mystery! We are enjoined to cast off the old and carnal corruption,
as also the old nutriment, receiving in exchange another new regimen,
that of Christ, receiving Him if we can, to hide Him within; and that,
enshrining the Saviour in our souls, we may correct the affections of
our flesh.
Public-domain text, read in full here on John Shaqi.
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