Apologetics -- History -- Early church, ca. 30-600; Celsus (Platonic philosopher), active 180; Theology -- History -- Early Church, ca. 30-600
5. The last enemy, moreover, who is called death, is said on this
account to be destroyed, that there may not be anything left of a
mournful kind when death does not exist, nor anything that is adverse
when there is no enemy. The destruction of the last enemy, indeed, is to
be understood, not as if its substance, which was formed by God, is to
perish, but because its mind and hostile will, which came not from God,
but from itself, are to be destroyed. Its destruction, therefore, will
not be its non-existence, but its ceasing to be an enemy, and [to be]
death. For nothing is impossible to the Omnipotent, nor is anything
incapable of restoration[759] to its Creator: for He made all things
that they might exist, and those things which were made for existence
cannot cease to be. For this reason also will they admit of change and
variety, so as to be placed, according to their merits, either in a
better or worse position; but no destruction of substance can befall
those things which were created by God for the purpose of permanent
existence.[760] For those things which agreeably to the common opinion
are believed to perish, the nature either of our faith or of the truth
will not permit us to suppose to be destroyed. Finally, our flesh is
supposed by ignorant men and unbelievers to be destroyed after death, in
such a degree that it retains no relic at all of its former substance.
We, however, who believe in its resurrection, understand that a change
only has been produced by death, but that its substance certainly
remains; and that by the will of its Creator, and at the time appointed,
it will be restored to life; and that a second time a change will take
place in it, so that what at first was flesh [formed] out of earthly
soil, and was afterwards dissolved by death, and again reduced to dust
and ashes (“For dust thou art,”[761] it is said, “and to dust shalt thou
return”), will be again raised from the earth, and shall after this,
according to the merits of the indwelling soul, advance to the glory of
a spiritual body.
Public-domain text, read in full here on John Shaqi.
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