constancy under his trials, and entreating him not to change his convictions for the sake of his family.[6] By the death of his father, whose property was confiscated to the imperial treasury, Origen was left, with his mother and six younger brothers dependent upon him for support. At this juncture, a wealthy and benevolent lady of Alexandria opened to him her house, of which he became an inmate for a short time. The society, however, which he found there was far from agreeable to the feelings of the youth. The lady had adopted as her son one Paul of Antioch, whom Eusebius terms an “advocate of the heretics then existing at Alexandria.” The eloquence of the man drew crowds to hear him, although Origen could never be induced to regard him with any favour, nor even to join with him in any act of worship, giving then, as Eusebius remarks, “unmistakeable specimens of the orthodoxy of his faith.”[7] Finding his position in this household so uncomfortable, he resolved to enter upon the career of a teacher of grammar, and to support himself by his own exertions. As he had been carefully instructed by his father in Grecian literature, and had devoted himself to study after his death, he was enabled successfully to carry out his intention. And now begins the second stadium of his career. The diligence and ability with which Origen prosecuted his profession speedily attracted attention and brought him many pupils. Among others who sought to avail themselves of his instructions in the principles of the Christian religion, were two young men, who afterwards became distinguished in the history of the Church,—Plutarch, who died the death of martyrdom, and Heraclas, who afterwards became bishop of Alexandria. It was not, however, merely by his success as a teacher that Origen gained a reputation. The brotherly kindness and unwearied affection which he displayed to all the victims of the persecution, which at that time was raging with peculiar severity at Alexandria under the prefect Aquila, and in which many of his old pupils and friends were martyred, are described as being so marked and conspicuous, as to draw down upon him the fury of the mob, so that he was obliged on several occasions to flee from house to house to escape instant death. It is easy to understand that services of this kind could not fail to attract the attention of the heads of the Christian community at Alexandria; and partly, no doubt, because of these, but chiefly on account of his high literary reputation, Bishop Demetrius appointed him to the office of master in the Catechetical School, which was at that time vacant (by the departure of Clement, who had quitted the city on the outbreak of the persecution), although he was still a layman, and had not passed his eighteenth year. The choice of Demetrius was amply justified by the result. Origen discontinued his instructions in literature, in order to devote himself exclusively to the work of teaching in the Catechetical School.