The Yankee and the Teuton in Wisconsin — John Shaqi
The Yankee and the Teuton in WisconsinSchafer, Joseph
History
The Yankee and the Teuton in Wisconsin
Schafer, Joseph
Germans -- Wisconsin; Wisconsin -- Social life and customs
The Yankee was not more boastful than other types of Americans, though
his talent for exaggerative description was marked. Yet he had a
pronounced national obsession and was uncompromising in his patriotism:
“This land o’ourn, I tell ye’s got to be a better country than man ever
see,” was put into a Yankee’s mouth by one of their own spokesmen and
represents the Yankee type of mild jingoism. It is full cousin to that
other sentiment which also this writer assigns to him:
Resolved, that other nations all, if set longside of us,
For vartoo, larnin, chiverlry, aint noways wuth a cuss.[37]
These are but cruder expressions of ideas dating from the Revolutionary
War, and of which Timothy Dwight, who was not a poet by predestination,
gave us in verse a noble example:
Columbia, Columbia, to glory arise,
The queen of the world, and child of the skies!
Thy genius commands thee; with rapture behold,
While ages on ages thy splendors unfold.
Thy reign is the last, and the noblest of time,
Most fruitful thy soil, most inviting thy clime;
Let the crimes of the east ne’er encrimson thy name,
Be freedom, and science, and virtue, thy fame.
It need not be supposed that all Yankees who came to Wisconsin or
other western states were familiar with these glowing lines. But it is
almost certain that, in the common schools of Yankeedom, most of them
had thrilled to the matchless cadences of Webster’s reply to Hayne.
What more was needed, by way of literary support, to a pride of country
which, if a trifle ungenerous to others, was based on facts all had
experienced.
THE YANKEE AND THE TEUTON IN WISCONSIN
JOSEPH SCHAFER
IV. SOME SOCIAL TRAITS OF TEUTONS
The year 1832, celebrated in Wisconsin history as the time when the
lead miners and other pioneers destroyed the power of the Rock River
Indians, was remembered by later-coming German immigrants for a very
different reason. It was toward the end of March in that year, the
place Trier (Treves), the ancient capital of the western “Cæsars,” a
city which is still rich in the massive ruins of its Roman foretime.
As the story goes, the boys of one form in the old _Gymnasium_ were
being entertained at the house of a professor, where, boy-like, they
were playing indoor games accompanied with much laughter and general
hilarity. Suddenly one of their younger classmates rushed breathless
into the room, exclaiming: “Goethe is dead!”[38] During the balance
of the evening, the less serious of the youngsters having returned to
their interrupted play, this boy engaged with his instructors in eager
discussion of Goethe’s life and writings.
Public-domain text, read in full here on John Shaqi.
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