The Yankee and the Teuton in WisconsinSchafer, Joseph
History
The Yankee and the Teuton in Wisconsin
Schafer, Joseph
Germans -- Wisconsin; Wisconsin -- Social life and customs
The governmental arrangements in America were inherently educational;
in Prussia they were the reverse, save when, with revolutionary fury,
the people rose to seek their destruction or reform. In Prussia, says
Horace Mann, “the subject has no officers to choose, no inquiry into
the character or eligibility of candidates to make, no vote to give.
He has no laws to enact or abolish. He has no questions about peace or
war, finance, taxes, tariffs, post office, or internal improvements to
decide or discuss. He is not asked where a road shall be laid, or how a
bridge shall be built, although in the one case he has to perform the
labor and in the other to supply the materials.... The tax gatherer
tells him how much he is to pay, the ecclesiastical authority plans a
church which he must build; and his spiritual guide, who has been set
over him by another, prepares a creed and a confession of faith all
ready for his signature. He is directed alike how he must obey his King
and worship his God.”
The schools of Prussia inculcated religion and morality as sedulously
as they taught geography, singing, and writing, the methods used
being highly praised by American pedagogical experts. This universal
insistence on the ethical content of life could not fail to produce
results more or less in harmony with the aims of great ethical
philosophers, like Kant of Königsberg, a teacher of the learned whose
“categorical imperative,” popularized in that epoch, has not yet gone
into the philosophical discard. The average German immigrants of the
1840’s knew little of Kant or the Kantian school of ethics. But of
honesty, truthfulness, and fidelity to the plighted word they knew
much, because those were practical virtues with which in school if not
at home all were indoctrinated. Thrift and industry were additional but
fundamental virtues which were widely diffused. It is hard for an empty
sack to stand upright. The reason why in America a German’s note was
more often worth face value than that of some other classes was because
the German usually labored unceasingly and saved what he earned, thus
enabling him to meet his obligation.[43]
Public-domain text, read in full here on John Shaqi.
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