The year of jubilee; but not to Africans: a discourse, delivered July 4th, 1825, being the 49th anniversary of American independencePrime, Nathaniel S. (Nathaniel Scudder)
Philosophy
The year of jubilee; but not to Africans: a discourse, delivered July 4th, 1825, being the 49th anniversary of American independence
Prime, Nathaniel S. (Nathaniel Scudder)
Fourth of July orations; Slavery -- United States
therefore most palpably manifest, that if our slaves are ever to enjoy
all the blessings of liberty, they must not only be liberated from the
chains of bondage, but at the same time, be placed in a situation in
which they may aspire to all the advantages and distinctions of
civilized life.
Footnote 2:
In some of the states, even where slavery is abolished, the blacks are
disfranchised of the rights of citizens. To the eternal disgrace of
our own state, the despotick principles of our Constitution have been
multiplied instead of being diminished by the late Convention. By the
old Constitution, only one class of citizens were divested of certain
natural rights without having committed any crime to forfeit them. But
by the present Constitution there are two. And the reasons in both
cases are very similar; in the one, _wearing a black coat_, and in the
other, _a black skin_. But the operation of these regulations is much
more oppressive in the latter, than in the former case. The colour of
a man’s dress depends on his own will; but, “_the Ethiopian_ CANNOT
_change his skin_,” if he would.
This is the immediate object of the Colonization Society. Nor is it a
mere matter of doubtful experiment. A similar attempt has long since
been made by the British nation, at Sierra Leone, and the result has
fully proven to the world, that the minds of black men are as capable as
the whites, when placed under equal circumstances of improvement. The
same results are beginning to be realized in the infant colony planted
by our own countrymen at Cape Mesurado. And nothing is wanting, but the
patronage of our own citizens, to extend the same advantages to hundreds
and thousands of the degraded and oppressed sons of Africa, who are
still in our land.
In further confirmation of the same views, it may be observed, that in
the slave-holding states there are many owners of slaves who would
gladly emancipate them, but are expressly prohibited. It is impossible,
therefore, for them to proclaim “liberty to the captives,” unless they
can transport them without the limits of the state. What then can such
benevolent masters do with their slaves? To turn them out into our
western wilds, would be to expose them to certain starvation; or if any
survived, they would be hunted down as wild beasts, by a herd of brutal
kidnappers, and carried back and sold to less merciful masters than they
served before. To transport them to a foreign shore, if any individual
were able to incur the expense, without any concert of action, would be
to expose them to immediate death by barbarous hands. It is therefore
impossible to afford those who are disposed, an opportunity to
emancipate their slaves, without such a concert of action as shall
protect the colony in its infantile state, till it shall acquire
strength and ability to defend itself. Such is the object of the
Colonization Society.
Public-domain text, read in full here on John Shaqi.
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