The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol 4 (of 4), Part 1 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
46. The course of the world is as that of the waters of a river, which
bears away the present things on its back, and brings with its current,
what was unforeseen and unexpected before. It is thus full with these
events.
47. All that was present before us, is lost to and borne away from us,
and it is in vain to repine at their loss; and whatever was never
thought of before, come to pass upon us, but what reliance can there be
in any one of them.
48. All the rivers on earth, have their waters continually passing away,
and filling them by turns from their sources; but life which the water
of the river of the body, being once gone, is never supplied to it from
any source.
49. The vicissitudes of fortune, are incessantly turning like a potter’s
wheel, over the destinies of people, and are entailing some person or
other every moment, in this ocean of the world.
50. A thousand thieves and enemies of our estate, are constantly
wandering about to rob us of our properties, and nothing avails whether
we sleep or wake to ward them off.
51. The particles of our lives, are wasting and falling off every
moment; and yet it is a wonder that, nobody is aware of the loss of the
days of his life, as long as he has but a little while to live.
52. The present day is reckoned as ours, but it is as soon passed as the
past ones; and thus ignorant of the flight of days, nobody knows the
loss of the duration of his life, until he comes to meet with his death.
53. We have lived long to eat and drink, and to move about from place to
place, and to rove in foreign lands and woods; we have felt and seen all
sorts of weal and woe; say what more is there that we can expect to have
for our share.
54. Having wellknown the pain and pleasure of grief and joy, and
experienced their changes and the reverses of fortune, I am fully
imprest with the idea of the transitoriness of all things, and therefore
kept afar from seeking any thing.
55. I have enjoyed all enjoyments, and seen their transitoriness every
where; and yet I found no satisfaction with or distaste to anything, nor
felt my cool inappetency for them any where.
56. I wandered on the tops of high hills, and roved in the airy regions
on the summits of the Meru mountains; I travelled to the cities of many
a ruler of men, but met with nothing of any real good to me any where.
57. I saw the same woody trees, the same kind of earthly cities, and the
same sort of fleshy animal bodies every where; I found them all frail
and transitory, and full of pain and misery as never to be liked.
58. I saw no riches nor friends, no relatives nor enjoyments of life,
were able to preserve any one from the clutches of death.
59. Man passes away as soon, as the rain-water glides down the mountain
glades; and is carried away by the hand of death as quickly, as a heap
of hollow ashes is blown away by the wind.
Public-domain text, read in full here on John Shaqi.
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