29. Hence they that are acquainted with the soul, and are liberated in their life time (or become _jívanmukta_); never think themselves to be born or living or dying at any time (though they are thought and looked upon as such by others. The soul being eternal and unchangeable). 30. Those that are awakened to the sight of the soul, are employed in the actions of life without looking at them; (without taking heed of them in their hearts); just as a house-holder discharges his domestic duties, while his mind is fixed at the milk pot in the cowstall. 31. As the God Virát is situated with his moon like appearance, in the heart of the universal frame, so does the living soul reside in the heart of every individual body like a little or large dew drop, according to the smallness or bigness of the corporeal body. 32. This false and frail body believed to be a solid reality, on account of its tripartite figure; and is mistaken for the _ego_ and soul, owing to the intelligence that is displayed and dwells in it. 33. The living soul is confined like a silkworm, in the cell of its own making _Karma-Kosha_, by acts of its past life, and resides with its egoism in the seed of its parents, as the floral fragrance dwells in the honey cups of flowers. 34. The egoism residing in the seminal seed, spreads its intelligence throughout the body from head to foot; as the moon-beams are scattered throughout the circumference of the whole universe. 35. The soul stretches out the fluid of its intelligence, through the openings of its organs of sense; and this being carried to a sides through the medium of air, extends all over the three worlds, as the vapour and smoke fill and cover the face of the sky. 36. The body is full of sensibility, both in its inner as well as outer parts; but it is in the viscera of the heart, where our desires (vásaná) and egoism (abhimána) are deeply seated. 37. The living soul is composed of its desires only, and consists of and subsists under its hearty wishes alone, the same soon come out of themselves from within the heart, and appear on the outside in the outward conduct of the person. (Whatever is in the heart, the same appears also in action). 38. The error of egoism is never to be suppressed, by any other means whatsoever; save by one’s unmindfulness (nis-chitta) of himself, and fulness of divine presence (Brahmai karasya) in his calm and quiet soul. 39. Though dwelling on your present thoughts, yet you must rely in your reflection of the vacuous Brahma; by suppression of your egoism by degrees and your self-controul betimes. 40. They who have known the soul, manage themselves here without fostering their earthly thoughts anymore; and remain as silent images of wood, without looking at or thinking of any thing at all.