41. He who has less of earthly thoughts in him, is said to be liberated in the world; and though living in it, he is as clear and free in his mind as the open air (no earthly affections, tie down his rising soul). 42. The egoism which is bred in the pith, grows into intelligence extending from head to foot; and circulates throughout the whole body, as the sun beams pervade all over the sphere of heaven. 43. It becomes the sight of the eyes, the taste of the tongue and hearing in the ears; then the five senses being fastened to the desires in the heart, plunge the _ego_ into the sea of sensuality. 44. Thus the omnipresent intellect, becomes the mind after losing its purity; and is employed with one or other of the senses, as the common moisture of the earth, grows the sprout in the vernal season. 45. He who thinks on the various objects of the senses, without knowing their unreality and the reality of the only one; and does not endeavour for his liberation here, has no end of his troubles in life. (Because sensible objects, afford no intellectual or spiritual happiness). 46. That man reigns as an emperor, who is content with any kind of food and raiment; and with any sort of bedstead at any place. (And is not confined to any particular mode of life). 47. Who with all his desires of the heart, is indifferent to all the outward objects of desire; who with his vacant mind is full with his soul, and being as empty vacuum is filled with the breath of life. 48. Who whether he is sitting or sleeping, or going anywhere or remaining unmoved, continues as quiet as in his sleeping state; and though stirred by any one, he is not awakened from his slumber of _nirvána_, in which his mind and its thoughts, are all drowned and have become extinct. (This is the state of the sixth stage of Yoga meditation). 49. Consciousness though common to all, resides yet in each breast, like fragrance in flowers and flavour in fruits. 50. It is self-consciousness only, that makes an individual person, and its extinction is said to form the wide world all about; but being confined to the soul or one’s self, it vanishes the sight of the world from view. (_i.e._ The subjective consciousness is the soul or self, and its objectivity makes the world; and this is the abstract of this doctrine). 51. Be unconscious of the objects on earth; and remain insensible of all your prosperity and affluence: make your heart as hard as impenetrable as stone, if you will be happy forever. 52. O righteous Ráma! convert the feeling of your heart to unfeelingness, and make your body and mind as insensible as the hardest stone (upala or opal). 53. Of all the positive and negative acts, of the wise and unwise sets of men, there is nothing that makes such a marked difference between them, as those proceeding from the desire of the one, and those from want of the desire of the other.