The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2) — John Shaqi
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
55. There are some persons, who notwithstanding all their faults, are
yet esteemed for certain qualities in them; as the dogs are taken into
favour, on account of their valour, contentedness and faithfulness
to their masters. (So are men serviceable to their masters for these
virtues in them).
56. We see all worldly people pursuing the course of their worldliness
as madmen, and pushing on in the paths of business at the sacrifice of
their honor, and likely to tumble down with fatigue. I find them flying
to and fro as trifling straws, and know not whether it is of their will
or madness or stupidity, that they have made choice of this foolish
course.
57. Among brute creatures, the brave lion hears the tremendous thunder
claps without shuddering: while the cowardly dog trembles and shuts his
eyes with fear at the sound.
58. I believe, O vile dog, that thou hast been taught to bark at
thy fellows, and to ramble about in the streets, by some surly and
strolling porter or peon (among men).
59. The divine creator, that has ordained varieties in all his works,
has made the nasty breed of his daughter Saromá all equal in their
filthiness. These are the dogs, that make their kennels or dog holes in
dirt, that feed upon filth and carrion and copulate in public places,
and carry about an impure body every where. (This is a slur against the
progeny of one’s daughters, who generally turn to be vicious).
60. “Who is there viler than thee”; says a man to his dog; to which
he answered, “the silly man as thee is the vilest of all”. There are
the best qualities of valour, fidelity and unshaken patience, combined
in the canine tribe; and these are hard to be had in human kind, who
grovel in the darkness of their ignorance amidst greater impurities and
calamities. (The instinctive sagacity of beasts, is a surer safe guard
to them, than the boasted reason of man).
61. The dog eats impure things and lives in impurity; he is content
with what it gets, feeds upon dead bodies and never hurts the living,
and yet men are fond of pelting stones on him every where; thus the dog
is made a plaything by men, contrary to the will of God.
62. Looking at the crow flying there upon the offerings, left on the
_lingam_ or phallus of Siva on yonder bank; and there appearing to
sight to tell its tale to people, saying; “Behold me on high, with all
my degrading sin” (of stealing from the altars of deities).
63. Thou croaking crow, that crowest so harshly, and treadst the marshy
lake; it is no wonder that thou wouldst vex us with thy cries, that
hast put down the sweet buzz of humming bees.
64. We see the greedy rook, devouring ravenously the dirty filth, in
preference to the sweet lotus stalk. It is no wonder that some would
prefer sour to sweet, from their long and habitual taste of it.
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