The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2) — John Shaqi
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
65. A white crow sitting in a bush, of white lotus flowers and their
snowy filaments, was taken at first for a _hansa_ or heron, but as it
began to pick up worms, it came to be known as a crow.
66. It is difficult to distinguish a crow, sitting in company with a
cuckoo, both being of the like sable plumes and feathers; unless the
one makes itself known as distinct from the other, by giving out its
own vocal sound.
67. The crow sitting on a forest tree, or on a mould of clay or high
built building, looks on all sides for its prey; as a nightly thief
mounts on a _chaitta_ tree; and sits watching there from the ways of
people.
68. It is impossible for a crow, to abide with cranes and storks by
the side of a lake, which abounds in lotus flowers, that diffuse their
sombre farina all about.
69. For shame that the noisy crow, should have a seat on the soft lotus
bed in company with silent swans, and play his disgraceful part and
tricks among them. (_i.e._ It is impudence on the part of the ignorant,
to open their mouths, where the learned hold their silence).
70. Thou crow that criest as the hardest saw, say where hast thou left
or lost thy former reservedness to-day. Why dost thou brood over the
young cuckoo, the sweetness of whose voice thou canst never attain, and
whom thou canst not retain as thy young.
71. One seeing a dark crow sitting as a black steg, in a bed of white
lotuses, and crowing aloud with delight at that place, said unto him
saying:--It is better for thee O clamorous crow to rend ears of those
with thy cracking voice, that are not tired with splitting the head of
others with their wily verbiage.
72. It is well when the cunning consort with the cunning, as the crow
and the crab meeting at a pool; or the rook and the owl joining in an
arbour; for the two rogues though seemingly familiar, will not fail to
foil one another by their natural enmity (ká ko lu kiká).
73. The cuckoo associating with the crow, and resembling him in figure
and colour; is distinguished by his sweet notes from the other; as the
learned man makes himself known by his speech in the society of the
ignorant.
74. The blossoming branch is well able to bear, the spoliation of its
flowers by the cuckoo; and will not yet suffer the association of crows
and cranes, and cocks and vultures upon its twigs. (_i.e._ It is
possible to bear with an injury from the good, but not to tolerate the
society of bad people).
75. How delightfully do people listen to the sweet notes of the
cuckoo, which unites the separated lovers together; but who can brook
to hearken unto the jarring cries of the crow or hooting of the owl,
without disgust.
Public-domain text, read in full here on John Shaqi.
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