The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
15. It is by one’s own exertion, that every body should try to raise
himself above the sea of error, or else he must be continually whirling
in the whirlpool of blunder, like all other ignorant men.
16. As the waters of wells, tanks, lakes and seas, differ from one
another in their quality; so the persons of men and women, are
different from each other in their respective dispositions.
17. Who can count the aquatic plants and lotuses, which grow in the
lakes as plentifully, as the passions and desires spring in the
fountain of the human heart; and which are carried away by the waves of
accidents, or hurled into the whirlpool of perdition.
18. Oh, the wonderful effect of bad company, that the lotus growing
in the company of aquatic plants, loses its fragrance in the current
waters, and shows its thorny stalks to view.
19. The good qualities of a person like those of the lotus, are lost
under the assemblage of vicious faults in the same; such as the pores,
the hollowness and the too fine and fragile fibres of the lotus stalks,
make them entirely useless to any body.
20. But the lotus which adorns its natal waters, and fills the air with
its fragrance; is as a nobleman born with the noble qualities of a
noble family, and whose virtues are impossible for the hundred hooded
serpent--Vásuki also to relate. (Such a person is called the lotus of
his family).
21. What other thing can equal the lotus in its praise, which in form
of Laxmí, rests on the bosom of Hari, and graces his hand in the manner
of a _bouquet_ or nose gay.
22. The white and blue lotuses, are both esteemed for their quality of
sweet scent, though they differ in their colour; and hence the one is
sacred to the sun and the other to the moon.
23. The blooming beauty of the lotus-bed, is not comparable to that
of the full blown flowers of the forest; nor does the lotus-lake bear
comparison with the starry heaven also; but they are to be compared
with the comely and smiling face of the dancing girl in her fete.
24. Blessed are bees, that have all along enjoyed their lives in
revelling over the sweets of flowers, without having any other thing to
care about.
25. Blest are the bees and cuckoos, that feast upon the flavour of
mango fruits, and regale themselves with the fragrance of their
flowers; all others not so blest, are born only to bear the name of the
species.
26. The bees cloyed with honey, and giddy with the flavour of lotuses,
in the lake where they revel; laughed to scorn some others of their
tribe, that led their humble lives on the common farina of flowers.
27. The black bee that buzzed to the lotus, lived and sported in its
company and slept in its honey cup at night; was in trouble at the
approach of autumn, not knowing what flower to choose for its fare, and
were to resort for its rest.
28. A black bee sitting on the unblown bud of a flower, appeared as a
black man placed over a trident by _kála_.
Public-domain text, read in full here on John Shaqi.
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