The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
29. O thou insatiate bee! that ever rovest over hills and dales, and
suckest the sweets of all kinds of flowers; why wanderest thou still,
unless it were for thy restless discontent.
30. Thou soft bodied bee, that art bred up in sweets, and feedest upon
the farina of flowers; it is better for thee to resort to the lotuses
of the lake, than bruise thy body in thorns and thistles.
31. O humble bee, if thou art deprived of thy mellifluous food and
thy fair fare of the farina of flowers in stern winter; thou shouldst
yet repair as wise men do to such as may suit thy taste, and be
congenial to thy nature; rather than be mean and debase thyself, by thy
attendance upon the base and mean.
32. Look there, O lord! the assemblage of milk white swans, swimming
in the lake, and feeding upon the silvery fibres of lotus stalks, and
guggling as gravely, as the chaunters of the Sáma Veda.
33. Here the gander pursuing the geese, seated in their cradles of
lotus bushes; thinks the limpid lake as the blue sky, and the lotus
cradle as a cloud, and stops from his pursuit (for fear of falling down
on earth). (Mistake of the terrestrial lake, for the aerial mandákiní).
34. Let no body be so unfortunate, O lord, as was this gander, which
<was> in pursuit of the shadow of the goose.
35. The sweet music of the swan as it sings of its own accord, is
inimitable by the crow or crane, although they are taught to learn it
for many years in its society.
36. Although the swan and drake are both of the same kind, and of like
form and figure, and live upon the same sort of food; yet they differ
widely from one another in their respective species and qualities.
37. The swan soaring in the sky, with his snow white wings and
feathers; appears as the hoary lotus sitting upon its stalk; and then
it gladdens the minds of men, as the full-moon with her icy beams.
38. The elevated stalks of lotuses, rising as the lofty stems of
plantain trees, with the lotuses sitting as the goddess Flora upon
them, afford delight to swans only, and to no other bird.
39. Lo, how the lake is adorned like a beauteous lady, with the
waves resembling her waving bracelets, and the ripples likening her
necklaces; while the aquatic plants and flowers, represent wreaths and
garlands on her bosom.
40. The strings of fluttering bees, are as streaks of black spots on
her person; the swelling of cranes and storks are as the tinklings of
her anklets, and the rippling waves are as the glances of her eyes.
41. The lake is graced like a lady, by the young swans crying by her
side as her young ones; and looking up to the mountain as her lord, for
a fresh supply of fresh water from his profluent cascade.
42. Don’t you, O harmless swan, says one, reside with the malicious
water fowls and birds of prey, in one and the same lake; it is better
that thou dost remain with thy own kind, that may assist thee in
distress.
Public-domain text, read in full here on John Shaqi.
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