The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)Valmiki
Religion
The Yoga-Vasishtha Maharamayana of Valmiki, Vol. 4 (of 4), Part 2 (of 2)
Valmiki
Hinduism -- Doctrines -- Early works to 1800; Religious life -- Hinduism -- Early works to 1800
9. Look then, O lord, at the dalliance of the lady, and at her smiling
face mixed with her frowning looks; and hearken to her speech to her
associate.
10. The crane, king-fisher and other rapacious birds, that live
together in the same place, are all of the same mind and purpose; but
the fool and wise man can never agree, though they abide together in
the same society for ever.
11. As the cricket caught under the bill of wood pecker, whistles to
his face; so the retribution of our past misdeeds, flies as a flag
before us, and unfolds itself unto us (wherever we may happen to go, or
chance to be reborn).
12. As long as the cruel crane of fate, keeps clucking upon the tall
tree on the shore; so long doth the fearful shrimp (of the living
soul), keep itself concealed in the bog (of the body) with its inward
trepidation. Hence there is no rest or quiet of the body and soul,
until the ultimate _quietus_ of both.
13. The bodies of animals, which are devoured by rapacious beasts
and birds, and then disgorged unhurt and entire out of their bowels;
resemble I ween to their rising from the lap of sleep, or a state of
profound trance.
14. The fear that overtakes the fishes in their native waters, at the
sight of rapacious animals, is far greater than those of thunder claps
or thunder bolts falling upon them; and this I know from remembrance of
my past life of a fish, and cannot be denied by the wise.
15. Behold there the herd of deer before thus reposing in raptures over
the bed of flowers, under the shade of trees on the borders of the
lake; and look also at the hive of the bees about the new blown flowers
of the grove.
16. Look the high minded and lofty headed peacock craving and crying
aloud for rain water, to the great god of the clouds and rains; and
the god Indra in return pours in floods to fill the whole earth with
water; for the greatness of gods looks to the general and individual
good.
17. The peacocks like suckling babes, attend on the clouds as their wet
nurses; or it may be, that the black peacocks are the offspring of dark
clouds (that endears and unites them thus to one another).
18. Lo the wanderer looking with wonder on the eyes of the antelope,
and finding their resemblance with those of his dear one at home,
remains stupified as statue at the sight of the objects exposed to his
view.
19. The peacock instead of drinking water from the ground, snatches by
force the snake from underneath; wherefore I am at a loss to know which
of these to blame for its malice. (The peacock kills the snake, but
this one destroys all living creatures).
20. Why is it that the peacock shuns to drink in the large lake, which
is as liberal as the minds of great men; and is content to swallow the
drops of rain water, spit out and spirted by the cloud; unless it be
for shame of stooping down his head, to drink the water of the lake.
Public-domain text, read in full here on John Shaqi.
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